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Ezechiel 18

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1 Et factus est sermo Domini ad me, dicens :

2 Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes : Patres comederunt uvam acerbam, et dentes filiorum obstupescunt ?

3 Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola hæc in proverbium in Israël.

4 Ecce omnes animæ meæ sunt : ut anima patris, ita et anima filii mea est : anima quæ peccaverit, ipsa morietur.

5 Et vir si fuerit justus, et fecerit judicium et justitiam,

6 in montibus non comederit, et oculos suos non levaverit ad idola domus Israël : et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit :

7 et hominem non contristaverit, pignus debitori reddiderit, per vim nihil rapuerit : panem suum esurienti dederit, et nudum operuerit vestimento,

8 ad usuram non commodaverit, et amplius non acceperit : ab iniquitate averterit manum suam, et judicium verum fecerit inter virum et virum :

9 in præceptis meis ambulaverit, et judicia mea custodierit, ut faciat veritatem : hic justus est : vita vivet, ait Dominus Deus.

10 Quod si genuerit filium latronem, effundentem sanguinem, et fecerit unum de istis :

11 et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem :

12 egenum et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem :

13 ad usuram dantem, et amplius accipientem : numquid vivet ? Non vivet : cum universa hæc detestanda fecerit, morte morietur ; sanguis ejus in ipso erit.

14 Quod si genuerit filium, qui videns omnia peccata patris sui quæ fecit, timuerit, et non fecerit simile eis :

15 super montes non comederit, et oculos suos non levaverit ad idola domus Israël, et uxorem proximi sui non violaverit :

16 et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit, panem suum esurienti dederit, et nudum operuerit vestimento :

17 a pauperis injuria averterit manum suam, usuram et superabundantiam non acceperit, judicia mea fecerit, in præceptis meis ambulaverit : hic non morietur in iniquitate patris sui, sed vita vivet.

18 Pater ejus, quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.

19 Et dicitis : Quare non portavit filius iniquitatem patris ? Videlicet quia filius judicium et justitiam operatus est, omnia præcepta mea custodivit, et fecit illa, vivet vita.

20 Anima quæ peccaverit, ipsa morietur : filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii : justitia justi super eum erit, et impietas impii erit super eum.

21 Si autem impius egerit pœnitentiam ab omnibus peccatis suis, quæ operatus est, et custodierit omnia præcepta mea, et fecerit judicium et justitiam, vita viet, et non morietur :

22 omnium iniquitatum ejus, quas operatus est, non recordabor : in justitia sua, quam operatus est, vivet.

23 Numquid voluntatis meæ est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat ?

24 Si autem averterit se justus a justitia sua, et fecerit iniquitatem secundum omnes abominationes quas operari solet impius, numquid vivet ? Omnes justitiæ ejus, quas fecerat, non recordabuntur : in prævaricatione qua prævaricatus est, et in peccato quo quod peccavit, in ipsis morietur.

25 Et dixistis : Non est æqua via Domini ! Audite ergo, domus Israël : numquid via mea non est æqua ? et non magis viæ vestræ pravæ sunt ?

26 Cum enim averterit se justus a justitia sua, et fecerit iniquitatem, morietur in eis : in injustitia quam operatus est morietur.

27 Et cum averterit se impius ab impietate sua quam operatus est, et fecerit judicium et justitiam, ipse animam suam vivificabit :

28 considerans enim, et avertens se ab omnibus iniquitatibus suis quas operatus est, vita vivet, et non morietur.

29 Et dicunt filii Israël : Non est æqua via Domini ! Numquid viæ meæ non sunt æquæ, domus Israël, et non magis viæ vestræ pravæ ?

30 Idcirco unumquemque juxta vias suas judicabo, domus Israël, ait Dominus Deus. Convertimini, et agite pœnitentiam ab omnibus iniquitatibus vestris, et non erit vobis in ruinam iniquitas.

31 Projicite a vobis omnes prævaricationes vestras in quibus prævaricati estis, et facite vobis cor novum, et spiritum novum : et quare moriemini, domus Israël ?

32 Quia nolo mortem morientis, dicit Dominus Deus : revertimini, et vivite.

   

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Apocalypse Explained # 533

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533. APOCALYPSE. CHAPTER 9.

1. And the fifth angel sounded, and I saw a star from heaven fallen unto the earth; and there was given unto him the key of the pit of the abyss.

2. And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke 1 of a great furnace; and the sun was darkened, and the air, by the smoke of the pit.

3. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power.

4. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads.

5. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man.

6. And in those days shall men seek death and shall not find it; and they shall long to die and death shall flee from them.

7. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces.

8. And they had hair as the hair of women, and their teeth were as those of lions.

9. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle.

10. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months.

11. And they had over them a king, the angel of the abyss; his name in Hebrew Abaddon, and in Greek he hath the name Apollyon.

12. One woe is past; behold there come yet two woes after this.

13. And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.

14. Saying to the sixth angel who had the trumpet, Loose the four angels bound at the great river Euphrates.

15. And the four angels were loosed that had been prepared for the hour and day and month and year, that they should kill the third part of men.

16. And the number of the armies of the horsemen was two myriads of myriads; and I heard the number of them.

17. And thus I saw the horses in the vision, and those that sat on them, having breastplates fiery and hyacinthine and brimstone-like; and the heads of the horses as the beads of lions; and out of their mouths proceeded fire and smoke and brimstone.

18. By these three was the third part of men killed, by the fire and by the smoke and by the brimstone that proceeded out of their mouths.

19. For their power was in their mouth, for their tails were like serpents and had heads, and with them do they hurt.

20. And the rest of men who were not killed in these plagues, and repented not of the works of their hands, that they should not adore demons and idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk.

21. And repented not of their murders nor of their enchantments nor of their whoredoms nor of their thefts.

Poznámky pod čarou:

1. Latin "pit," Greek "smoke," as we find just above, as also in AE 539.

EXPOSITION.

Verses 1, 2. And the fifth angel sounded, and I saw a star from heaven fallen unto the earth; and there was given unto him the key of the pit of the abyss. And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun was darkened and the air by the smoke of the pit.

1. "And the fifth angel sounded" signifies influx out of heaven manifesting the state of the church, that it was wholly changed (n. 534); "and I saw a star from heaven fallen unto the earth," signifies the knowledges of truth falsified, and thus turned into falsities (n. 535); "and there was given unto him the key of the pit of the abyss," signifies communication and conjunction with the hells n. 536.

2. "And he opened the pit of the abyss," signifies communication and conjunction with the hells, where and from which are such falsities (n. 537, 538); "and there went up a smoke out of the pit, as the smoke of a great furnace," signifies dense falsities therefrom out of the evils of earthly and corporeal loves (n. 539, 540); "and the sun was darkened and the air by the smoke of the pit," signifies that the light of truth from the Lord was made thick darkness by infernal falsities (n. 541).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Zechariah 13:8

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8 It shall happen that in all the land," says Yahweh, "two parts in it will be cut off and die; but the third will be left in it.

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