Bible

 

Exodus 7

Studie

   

1 Dixitque Dominus ad Moysen : Ecce constitui te Deum Pharaonis : et Aaron frater tuus erit propheta tuus.

2 Tu loqueris ei omnia quæ mando tibi : et ille loquetur ad Pharaonem, ut dimittat filios Israël de terra sua.

3 Sed ego indurabo cor ejus, et multiplicabo signa et ostenta mea in terra Ægypti,

4 et non audiet vos : immittamque manum meam super Ægyptum, et educam exercitum et populum meum filios Israël de terra Ægypti per judicia maxima.

5 Et scient Ægyptii quia ego sum Dominus qui extenderim manum meam super Ægyptum, et eduxerim filios Israël de medio eorum.

6 Fecit itaque Moyses et Aaron sicut præceperat Dominus : ita egerunt.

7 Erat autem Moyses octoginta annorum, et Aaron octoginta trium, quando locuti sunt ad Pharaonem.

8 Dixitque Dominus ad Moysen et Aaron :

9 Cum dixerit vobis Pharao, Ostendite signa : dices ad Aaron : Tolle virgam tuam, et projice eam coram Pharaone, ac vertetur in colubrum.

10 Ingressi itaque Moyses et Aaron ad Pharaonem, fecerunt sicut præceperat Dominus : tulitque Aaron virgam coram Pharaone et servis ejus, quæ versa est in colubrum.

11 Vocavit autem Pharao sapientes et maleficos : et fecerunt etiam ipsi per incantationes ægyptiacas et arcana quædam similiter.

12 Projeceruntque singuli virgas suas, quæ versæ sunt in dracones : sed devoravit virga Aaron virgas eorum.

13 Induratumque est cor Pharaonis, et non audivit eos, sicut præceperat Dominus.

14 Dixit autem Dominus ad Moysen : Ingravatum est cor Pharaonis : non vult dimittere populum.

15 Vade ad eum mane, ecce egredietur ad aquas : et stabis in occursum ejus super ripam fluminis : et virgam quæ conversa est in draconem, tolles in manu tua.

16 Dicesque ad eum : Dominus Deus Hebræorum misit me ad te, dicens : Dimitte populum meum ut sacrificet mihi in deserto : et usque ad præsens audire noluisti.

17 Hæc igitur dicit Dominus : In hoc scies quod sim Dominus : ecce percutiam virga, quæ in manu mea est, aquam fluminis, et vertetur in sanguinem.

18 Pisces quoque, qui sunt in fluvio, morientur, et computrescent aquæ, et affligentur Ægyptii bibentes aquam fluminis.

19 Dixit quoque Dominus ad Moysen : Dic ad Aaron : Tolle virgam tuam, et extende manum tuam super aquas Ægypti, et super fluvios eorum, et rivos ac paludes, et omnes lacus aquarum, ut vertantur in sanguinem : et sit cruor in omni terra Ægypti, tam in ligneis vasis quam in saxeis.

20 Feceruntque Moyses et Aaron sicut præceperat Dominus : et elevans virgam percussit aquam fluminis coram Pharaone et servis ejus : quæ versa est in sanguinem.

21 Et pisces, qui erant in flumine, mortui sunt : computruitque fluvius, et non poterant Ægyptii bibere aquam fluminis, et fuit sanguis in tota terra Ægypti.

22 Feceruntque similiter malefici Ægyptiorum incantationibus suis : et induratum est cor Pharaonis, nec audivit eos, sicut præceperat Dominus.

23 Avertitque se, et ingressus est domum suam, nec apposuit cor etiam hac vice.

24 Foderunt autem omnes Ægyptii per circuitum fluminis aquam ut biberent : non enim poterant bibere de aqua fluminis.

25 Impletique sunt septem dies, postquam percussit Dominus fluvium.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 300

Prostudujte si tuto pasáž

  
/ 10837  
  

300. As regards the first arcanum, that 'Jehovah God' is used to mean the Lord and at the same time heaven, it should be recognized that in the Word, always for some hidden reason, the Lord is sometimes called simply Jehovah, sometimes Jehovah God, sometimes Jehovah and God interchangeably, sometimes the Lord Jehovah, sometimes the God of Israel, and sometimes simply God. In Genesis 1, for example, where again an utterance is made in the plural, 'Let Us make man in Our image', God is the only name used. Not until the next chapter, where the celestial man is the subject, is He called Jehovah God-Jehovah, because He alone has Being and is Living, and so from His essence; God, because of His ability to accomplish all things, and so from His power, as is clear in the Word where the two names are used separately, Isaiah 49:4-5; 55:7; Psalms 18:2, 28, 30-31; Psalms 38:15. Consequently any angel or spirit who spoke to a person, or who people thought had the ability to accomplish something, they called God, as is clear in David,

God stands in the assembly of God, in the midst of the Gods will He judge. Psalms 82:1.

And elsewhere in David,

Who in the sky will be compared to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6.

And elsewhere in the same,

Confess the God of Gods; confess the Lord of lords. Psalms 136:2-3

It is from power that even men are called 'gods', as in Psalms 82:6; John 10:34-35. And Moses is spoken of as 'a god to Pharaoh', Exodus 7:1. And this also is why [in Hebrew] the word for God, Elohim, is plural. But because angels have no power whatsoever from themselves, as they themselves also confess, but from the Lord only, and as there is but one God, Jehovah God is therefore used in the Word to mean the Lord alone. Yet when anything is accomplished through the ministry of angels He is spoken of in the plural, as in Genesis 1. In the present chapter too, since a celestial man, as man, did not bear comparison with the Lord, but with angels, it is therefore said that 'the man has become as one of Us in knowing good and evil', that is, become someone wise and having intelligence.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 1

Studie

1 In the beginning God created the heavens and the earth.

2 Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.

3 God said, "Let there be light," and there was light.

4 God saw the light, and saw that it was good. God divided the light from the darkness.

5 God called the light "day," and the darkness he called "night." There was evening and there was morning, one day.

6 God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

7 God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

8 God called the expanse "sky." There was evening and there was morning, a second day.

9 God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear;" and it was so.

10 God called the dry land "earth," and the gathering together of the waters he called "seas." God saw that it was good.

11 God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;" and it was so.

12 The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.

13 There was evening and there was morning, a third day.

14 God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

15 and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

17 God set them in the expanse of sky to give light to the earth,

18 and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.

19 There was evening and there was morning, a fourth day.

20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."

21 God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

22 God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

23 There was evening and there was morning, a fifth day.

24 God said, "Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;" and it was so.

25 God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.

26 God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

27 God created man in his own image. In God's image he created him; male and female he created them.

28 God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."

29 God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.

30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;" and it was so.

31 God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.