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Exodus 12

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1 Dixit quoque Dominus ad Moysen et Aaron in terra Ægypti :

2 Mensis iste, vobis principium mensium : primus erit in mensibus anni.

3 Loquimini ad universum cœtum filiorum Israël, et dicite eis : Decima die mensis hujus tollat unusquisque agnum per familias et domos suas.

4 Sin autem minor est numerus ut sufficere possit ad vescendum agnum, assumet vicinum suum qui junctus est domui suæ, juxta numerum animarum quæ sufficere possunt ad esum agni.

5 Erit autem agnus absque macula, masculus, anniculus : juxta quem ritum tolletis et hædum.

6 Et servabitis eum usque ad quartamdecimam diem mensis hujus : immolabitque eum universa multitudo filiorum Israël ad vesperam.

7 Et sument de sanguine ejus, ac ponent super utrumque postem, et in superliminaribus domorum, in quibus comedent illum.

8 Et edent carnes nocte illa assas igni, et azymos panes cum lactucis agrestibus.

9 Non comedetis ex eo crudum quid, nec coctum aqua, sed tantum assum igni : caput cum pedibus ejus et intestinis vorabitis.

10 Nec remanebit quidquam ex eo usque mane ; si quid residuum fuerit, igne comburetis.

11 Sic autem comedetis illum : renes vestros accingetis, et calceamenta habebitis in pedibus, tenentes baculos in manibus, et comedetis festinanter : est enim Phase (id est, transitus) Domini.

12 Et transibo per terram Ægypti nocte illa, percutiamque omne primogenitum in terra Ægypti ab homine usque ad pecus : et in cunctis diis Ægypti faciam judicia. Ego Dominus.

13 Erit autem sanguis vobis in signum in ædibus in quibus eritis : et videbo sanguinem, et transibo vos : nec erit in vobis plaga disperdens quando percussero terram Ægypti.

14 Habebitis autem hunc diem in monimentum : et celebrabitis eam solemnem Domino in generationibus vestris cultu sempiterno.

15 Septem diebus azyma comedetis : in die primo non erit fermentum in domibus vestris : quicumque comederit fermentatum, peribit anima illa de Israël, a primo die usque ad diem septimum.

16 Dies prima erit sancta atque solemnis, et Dies septima eadem festivitate venerabilis : nihil operis facietis in eis, exceptis his, quæ ad vescendum pertinent.

17 Et observabitis azyma : in eadem enim ipsa die educam exercitum vestrum de terra Ægypti, et custodietis diem istum in generationes vestras ritu perpetuo.

18 Primo mense, quartadecima die mensis ad vesperam, comedetis azyma usque ad diem vigesimam primam ejusdem mensis ad vesperam.

19 Septem diebus fermentum non invenietur in domibus vestris : qui comederit fermentatum, peribit anima ejus de cœtu Israël, tam de advenis quam de indigenis terræ.

20 Omne fermentatum non comedetis : in cunctis habitaculis vestris edetis azyma.

21 Vocavit autem Moyses omnes seniores filiorum Israël, et dixit ad eos : Ite tollentes animal per familias vestras, et immolate Phase.

22 Fasciculumque hyssopi tingite in sanguine qui est in limine, et aspergite ex eo superliminare, et utrumque postem : nullus vestrum egrediatur ostium domus suæ usque mane.

23 Transibit enim Dominus percutiens Ægyptios : cumque viderit sanguinem in superliminari, et in utroque poste, transcendet ostium domus, et non sinet percussorem ingredi domos vestras et lædere.

24 Custodi verbum istud legitimum tibi et filiis tuis usque in æternum.

25 Cumque introieritis terram, quam Dominus daturus est vobis ut pollicitus est, observabitis cæremonias istas.

26 Et cum dixerint vobis filii vestri : Quæ est ista religio ?

27 victima transitus Domini est, quando transivit super domos filiorum Israël in Ægypto, percutiens Ægyptios, et domos nostras liberans. Incurvatusque populus adoravit.

28 Et egressi filii Israël fecerunt sicut præceperat Dominus Moysi et Aaron.

29 Factum est autem in noctis medio, percussit Dominus omne primogenitum in terra Ægypti, a primogenito Pharaonis, qui in solio ejus sedebat, usque ad primogenitum captivæ quæ erat in carcere, et omne primogenitum jumentorum.

30 Surrexitque Pharao nocte, et omnes servi ejus, cunctaque Ægyptus : et ortus est clamor magnus in Ægypto : neque enim erat domus in qua non jaceret mortuus.

31 Vocatisque Pharao Moyse et Aaron nocte, ait : Surgite et egredimini a populo meo, vos et filii Israël : ite, immolate Domino sicut dicitis.

32 Oves vestras et armenta assumite ut petieratis, et abeuntes benedicite mihi.

33 Urgebantque Ægyptii populum de terra exire velociter, dicentes : Omnes moriemur.

34 Tulit igitur populus conspersam farinam antequam fermentaretur : et ligans in palliis, posuit super humeros suos.

35 Feceruntque filii Israël sicut præceperat Moyses : et petierunt ab Ægyptiis vasa argentea et aurea, vestemque plurimam.

36 Dominus autem dedit gratiam populo coram Ægyptiis ut commodarent eis : et spoliaverunt Ægyptios.

37 Profectique sunt filii Israël de Ramesse in Socoth, sexcenta fere millia peditum virorum, absque parvulis.

38 Sed et vulgus promiscuum innumerabile ascendit cum eis, oves et armenta et animantia diversi generis multa nimis.

39 Coxeruntque farinam, quam dudum de Ægypto conspersam tulerant : et fecerunt subcinericios panes azymos : neque enim poterant fermentari, cogentibus exire Ægyptiis, et nullam facere sinentibus moram : nec pulmenti quidquam occurrerat præparare.

40 Habitatio autem filiorum Israël qua manserunt in Ægypto, fuit quadringentorum triginta annorum.

41 Quibus expletis, eadem die egressus est omnis exercitus Domini de terra Ægypti.

42 Nox ista est observabilis Domino, quando eduxit eos de terra Ægypti : hanc observare debent omnes filii Israël in generationibus suis.

43 Dixitque Dominus ad Moysen et Aaron : Hæc est religio Phase : omnis alienigena non comedet ex eo.

44 Omnis autem servus emptitius circumcidetur, et sic comedet.

45 Advena et mercenarius non edent ex eo.

46 In una domo comedetur, nec efferetis de carnibus ejus foras, nec os illius confringetis.

47 Omnis cœtus filiorum Israël faciet illud.

48 Quod si quis peregrinorum in vestram voluerit transire coloniam, et facere Phase Domini, circumcidetur prius omne masculinum ejus, et tunc rite celebrabit : eritque sicut indigena terræ : si quis auem circumcisus non fuerit, non vescetur ex eo.

49 Eadem lex erit indigenæ et colono qui peregrinatur apud vos.

50 Feceruntque omnes filii Israël sicut præceperat Dominus Moysi et Aaron.

51 Et eadem die eduxit Dominus filios Israël de terra Ægypti per turmas suas.

   

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Arcana Coelestia # 8018

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8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

Poznámky pod čarou:

1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7932

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7932. 'And it shall be, when you come to the land which Jehovah will give you' means when they reach heaven, given them by the Lord. This is clear from the meaning of 'the land', at this point the land of Canaan, which they will 'come to' as the Lord's kingdom, which is heaven, dealt with in 1607, 1866, 3078, 3481, 3705, 4116, 4240, 4447, 5757. The Children of Israel represented those belonging to the spiritual Church who lived in the world before the Lord's Coming, but could not be saved except by the Lord, on account of which they were preserved and held back on the lower earth, where they were in the meantime molested by the hells which were round about them. When therefore the Lord came into the world and made the Human within Him Divine, He then - when He rose again - delivered those who had been preserved and held back there. And after they had undergone temptations He raised them to heaven. These matters are what the internal sense of the second Book of Moses or Exodus contains. By 'the Egyptians' those who molested are meant; by 'being led away from them' deliverance is meant; by 'living forty years in the wilderness' temptations are meant; and by 'being led into the land of Canaan' being raised into heaven is meant. For what has been mentioned already about these meanings, see 6854, 6914, 7091 (end), 7828. From all this it is evident that 'when you come into the land' means when they reach heaven, given them by the Lord. 1

Poznámky pod čarou:

1. [NCBS editor's note] From sections 7930 to 7932, there are some differences between the first and third Latin editions, regarding where the text should be divided into its sections. These differences have been carried over into the translations into English and other modern languages; different translators have made different decisions about it. The text is all there in each translation, but you may find what you are looking for in 7930, 7931, or 7932.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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