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Deuteronomium 5

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1 Vocavitque Moyses omnem Israëlem, et dixit ad eum : Audi, Israël, cæremonias atque judicia, quæ ego loquor in auribus vestris hodie : discite ea, et opere complete.

2 Dominus Deus noster pepigit nobiscum fœdus in Horeb.

3 Non cum patribus nostris iniit pactum, sed nobiscum qui in præsentiarum sumus, et vivimus.

4 Facie ad faciem locutus est nobis in monte de medio ignis.

5 Ego sequester et medius fui inter Dominum et vos in tempore illo, ut annuntiarem vobis verba ejus : timuistis enim ignem, et non ascendistis in montem. Et ait :

6 Ego Dominus Deus tuus, qui eduxi te de terra Ægypti, de domo servitutis.

7 Non habebis deos alienos in conspectu meo.

8 Non facies tibi sculptile, nec similitudinem omnium, quæ in cælo sunt desuper, et quæ in terra deorsum, et quæ versantur in aquis sub terra.

9 Non adorabis ea, et non coles. Ego enim sum Dominus Deus tuus : Deus æmulator, reddens iniquitatem patrum super filios in tertiam et quartam generationem his qui oderunt me :

10 et faciens misericordiam in multa millia diligentibus me, et custodientibus præcepta mea.

11 Non usurpabis nomen Domini Dei tui frustra : quia non erit impunitus qui super re vana nomen ejus assumpserit.

12 Observa diem sabbati, ut sanctifices eum, sicut præcepit tibi Dominus Deus tuus.

13 Sex diebus operaberis, et facies omnia opera tua.

14 Septimus dies sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne jumentum tuum, et peregrinus qui est intra portas tuas : ut requiescat servus tuus, et ancilla tua, sicut et tu.

15 Memento quod et ipse servieris in Ægypto, et eduxerit te inde Dominus Deus tuus in manu forti, et brachio extento. Idcirco præcepit tibi ut observares diem sabbati.

16 Honora patrem tuum et matrem, sicut præcepit tibi Dominus Deus tuus, ut longo vivas tempore, et bene sit tibi in terra, quam Dominus Deus tuus daturus est tibi.

17 Non occides,

18 neque mœchaberis,

19 furtumque non facies :

20 nec loqueris contra proximum tuum falsum testimonium.

21 Non concupisces uxorem proximi tui : non domum, non agrum, non servum, non ancillam, non bovem, non asinum, et universa quæ illius sunt.

22 Hæc verba locutus est Dominus ad omnem multitudinem vestram in monte de medio ignis et nubis, et caliginis, voce magna, nihil addens amplius : et scripsit ea in duabus tabulis lapideis, quas tradidit mihi.

23 Vos autem postquam audistis vocem de medio tenebrarum, et montem ardere vidistis, accessistis ad me omnes principes tribuum et majores natu, atque dixistis :

24 Ecce ostendit nobis Dominus Deus noster majestatem et magnitudinem suam : vocem ejus audivimus de medio ignis, et probavimus hodie, quod loquente Deo cum homine, vixerit homo.

25 Cur ergo moriemur, et devorabit nos ignis hic maximus ? si enim audierimus ultra vocem Domini Dei nostri, moriemur.

26 Quid est omnis caro, ut audiat vocem Dei viventis, qui de medio ignis loquitur sicut nos audivimus, et possit vivere ?

27 Tu magis accede : et audi cuncta quæ dixerit Dominus Deus noster tibi : loquerisque ad nos, et nos audientes faciemus ea.

28 Quod cum audisset Dominus, ait ad me : Audivi vocem verborum populi hujus quæ locuti sunt tibi : bene omnia sunt locuti.

29 Quis det talem eos habere mentem, ut timeant me, et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum ?

30 Vade et dic eis : Revertimini in tentoria vestra.

31 Tu vero hic sta mecum, et loquar tibi omnia mandata mea, et cæremonias atque judicia : quæ docebis eos, ut faciant ea in terra, quam dabo illis in possessionem.

32 Custodite igitur et facite quæ præcepit Dominus Deus vobis : non declinabitis neque ad dexteram, neque ad sinistram :

33 sed per viam, quam præcepit Dominus Deus vester, ambulabitis, ut vivatis, et bene sit vobis, et protelentur dies in terra possessionis vestræ.

   

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Apocalypse Explained # 531

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531. Woe, woe, woe, to those that dwell on the earth, from the remaining voices of the trumpet of the three angels who are about to sound, signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation. This is evident from the signification of "woe," as being lamentation over the aversion from good and truth, and consequent damnation; and as "woe" is said three times, grievous lamentation is meant (of which presently); also from the signification of "those that dwell on the earth," as being those who are of the church (the "earth" means the church, as may be seen above, n. 29, 304, 417); also from the signification of "the voices of the trumpet of the three angels who are about to sound," as being the changes of state of the church; for "the angels sounding the trumpets" signify changes from influx out of heaven (See above, n. 502). That "three" signifies what is complete even to the end will be seen in the following article. From this it can be seen that "Woe, woe, woe, to those that dwell on the earth, from the voices of the trumpet of the three angels who are about to sound," signifies grievous lamentation over the changes of state of the church at its end, on account of the aversion from good and truth, and consequent damnation.

[2] That "woe" signifies lamentation over calamity, danger, hardship, destruction can be seen from passages in the Word where it occurs; but here it means lamentation over the aversion from good and truth, and consequent damnation, because this is what is treated of in what follows; and as the aversion from good and truth becomes successively more grievous in the church even to its end, it is said three times, each one standing for the successively increasing grievousness of the evil. This can be seen from the following, where it is said:

The first woe is past; behold there come yet two woes hereafter (Revelation 9:12).

And afterwards:

The second woe is past, behold the third woe cometh quickly (Revelation 11:14).

[3] That "woe" signifies in the Word lamentation over various occurrences, especially over the evils that devastate the church, can be seen from many passages therein. As in Matthew:

Woe unto you, scribes and Pharisees, hypocrites! (Matthew 23:13, 14, 16, 23, 25, 27, 29).

In Luke:

Woe unto that man through whom the Son of man is betrayed! (Luke 22:22).

In the same:

Woe unto him through whom occasions for stumbling come! (Luke 17:1).

In Isaiah:

Woe unto them that join house to house! (Isaiah 5:8).

Woe unto them that rise early in the morning that they may follow strong drink! (Isaiah 5:11).

Woe unto them that draw iniquity! (Isaiah 5:18).

Woe unto them that call evil good! (Isaiah 5:20).

Woe unto the wise in their own eyes! (Isaiah 5:21).

Woe unto the mighty in drinking wine! (Isaiah 5:22).

(See in many other passages, as in Isaiah 3:11; 10:1; 17:12; 18:1; 29:1, 29:15; 30:1; 31:1; 33:1; 45:9, 10, etc.; Jeremiah 22:13; Ezekiel 13:3; Revelation 18:16, 19).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Matthew 16:21

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21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

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