48. (ii.) Quia vita hominis est varia secundum status ejus, quod ideo per "spiritum" intelligatur varia affectio vitae apud hominem. Ut

(1.) Vita Sapientiae:

Bezaleel impletus spiritu sapientiae, intelligentiae et scientiae (Exodus 31:3).

"Tu loqueris ad omnes sapientes corde, quemcunque implevi spiritu sapientiae" (Exodus 28:3).

"Impletus est Joschua... spiritu sapientiae" (Deuteronomius 34:9).

Nebuchadnezar de Daniele, quod spiritus excellens, scientiae, intelligentiae et sapientiae esset in eo" (Danielem 4:5 (B.A. 8); (5:12)).

"Scient errantes spiritu intelligentiam" (Esaiam 29:24).

[2] (2.) Vitae Excitatio:

"Excitavit Jehovah spiritum regum Mediae" (Jeremiam 51:11).

"Excitavit Jehovah spiritum Serubabelis,... et spiritum omnium reliquiarum populi" (Haggaeus 1:14).

Do in regem Aschuris "spiritum, ut audiat famam, et revertatur in terram suam" (Esaiam 37:7).

Aggravavit Jehovah spiritum Sichonis regis (Deuteronomius 2:30).

"Quod ascendit super spiritum vestrum, non fiet unquam" (20:32).

[3] (3.) Vitae Libertas:

Quatuor animalia, quae erant cherubi, visa Prophetae, "quorsum erat spiritus ad eundum, ibant" (1:12, 20).

[4] (4.) Vita in Timore, Dolore et Ira:

"Ut liquescat omne cor, et remittantur omnes manus, et contrahatur omnis spiritus" (Ezechielem 21:12 [NCBSP: 7]).

"Defecit super me spiritus meus; in medio mei obstupescit cor meum" (Psalmus 142:4 (B.A. 3); Psalmus 143:4 ¹ ).

"Consumptus est spiritus meus" (Psalmus 143:7).

"Indoluit spiritus meus, quod me Danielem attinet" (Danielem 7:15).

Spiritus Pharaonis turbatus est (Genesis 41:8).

Nebuchadnezar dixit, Turbatus est spiritus meus" (Danielem 2:3).

"Ivi tristis in excandescentia spiritus mei" (Ezechielem 3:14).

[5] (5.) Vita variarum affectionum malarum:

"Modo non in spiritu ejus dolus" (Psalmus 32:2).

"Jehovah commiscuit in medio ejus spiritum perversitatum" (Esaiam 19:14).

Dixit prophetis stultis, "qui abeunt post spiritum suum" (Ezechielem 13:3).

"Stultus propheta, insanus vir spiritus" (Hoscheam 9:7).

"Observate vos per spiritum vestrum, nec agite perfide" (Malachiam 2:16).

"Spiritus scortationum seduxit" (Hoscheam 4:12 ² ).

"Spiritus scortationum in medio illorum" (Hoscheam 5:4).

"Cum transivit super illum spiritus zelotypiae" (Numeri 5:14).

"Vir qui vagabundus spiritu: et mendacium effutit" (Micham 2:11).

"Generatio,... cujus non constans cum Deo spiritus" (Psalmus 78:8).

Effusus super illos spiritus somnolentiae (Esaiam 29:10).

"Concipite quisquilias, parite stipulam; quod ad spiritum vestrum, ignis comedet vos" (Esaiam 33:11).

[6] (6.) Vita Infernalis:

"Spiritum immundum transire faciam e terra" (Sachariam 13:2).

"Quando... spiritus immundus exit ab homine, perambulat loca arentia;... et postea adjungit sibi septem... spiritus pejores se, et ingressi habitant ibi" (Matthaeum 12:43-45).

Babylon "facta est... custodia spiritus immundi" (Apocalypsis 18:2).

[7] (7.) Praeter ipsos Spiritus Infernales, a quibus homines vexati sunt

(Matthaeum 8:16; 10:1; Marcum 1:23-27 ³ ; 9:17-29; Lucam 4:33, 36; 6:17-18; 7:21; 8:2, 29; 9:39, 42, 55; Lucam 10:24-26 [NCBSP: 11:24-26]; 13:11; Apocalypsis 13:15; 16:13-14).

Poznámky pod čarou:

The book of Daniel follows after Ezekiel in the Old Testament. Daniel was a prophet during the early part of the captivity of the Jews in Babylon. (His Babylonian name, given to him by King Nebuchadnezzar, was Belteshazzar.) The first half of the Book of Daniel tells the story of Daniel and three friends, and then Daniel’s rise to prominence under Kings Nebuchadnezzar, Belshazzar, and Darius. The second half is prophecy. In the internal sense of the Word, Daniel represents the Lord at His advent. Daniel's captivity, and the actions of the Babylonian kings that he interacts with, show the state of the Israelitish church at that time.

(Odkazy: Arcana Coelestia 3652)