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제사장은 그 옷을 빨고 물로 몸을 씻은 후에 진에 들어갈 것이라 그는 저녁까지 부정하리라
Arcana Coelestia # 2916
2916. Give me a possession of a sepulcher with you. That this signifies that they can be regenerated, is evident from the signification of a “sepulcher,” which in the internal sense of the Word signifies life or heaven, and in the opposite sense death or hell. That it signifies life or heaven, is because the angels, who are in the internal sense of the Word, have no idea of a sepulcher because they have none of death; and therefore instead of a sepulcher they perceive nothing else than continuation of life, and thus resurrection-for man rises again as to his spirit, and is buried as to his body (see n. 1854). And because “burial” signifies resurrection, it also signifies regeneration, for regeneration is man’s first resurrection, as he then dies in respect to the former man, and rises again as to the new. By regeneration a man from being dead becomes alive; hence comes the signification of a “sepulcher” in the internal sense. That the idea of regeneration occurs to the angels when the idea of a sepulcher is presented is plain also from what was said above about little children (n. 2299).
[2] That in the opposite sense a “sepulcher” signifies death or hell is because the evil do not rise again into life; and therefore when the evil are treated of and a sepulcher is mentioned, no other idea then occurs to the angels than that of hell; this is the reason why hell in the Word is also called a “sepulcher.”
[3] That a “sepulcher” signifies resurrection, and also regeneration is plain in Ezekiel:
Therefore prophesy, and say unto them, Thus saith the Lord Jehovih, Behold I will open your sepulchers, and cause you to come up out of your sepulchers, O My people; and I will bring you to the ground of Israel. And ye shall know that I am Jehovah, when I have opened your sepulchers, and caused you to come up out of your sepulchers, O My people; and shall put My spirit in you, and ye shall live, and I shall place you on your own ground (Ezekiel 37:12-14); where the Prophet treats of the bones that were made to live, and in the internal sense of regeneration. That he treats of regeneration is plainly evident, for it is said, “when I shall put My spirit in you and ye shall live, and I shall place you on your own ground.” “Sepulchers” here denote the former man and his evils and falsities, to “open,” and to “come up out of” which is to be regenerated. Thus the idea of a sepulcher perishes and is as it were put off, when the idea of regeneration or of the new life comes in.
[4] That the sepulchers were opened, and many bodies of the saints that were sleeping arose and went forth out of their sepulchers after the Lord’s resurrection, and entered into the holy city, and appeared unto many (Matthew 27:52-53), involves what is similar, namely resurrection because of the Lord’s resurrection, and in a more interior sense every resurrection. That the Lord raised Lazarus from the dead (John 11:1 and the following verses) also involves the raising up of a new church from the Gentiles; for all the miracles wrought by the Lord, because they were Divine, involved states of His church. The signification also is similar where it is said that the man who was cast into the sepulcher of Elisha, when he touched his bones, revived (2 Kings 13:20-21); for by Elisha was represented the Lord.
[5] As “burial” signified resurrection in general, and every resurrection, therefore the ancients were very solicitous about their burials and the places where they should be buried-as Abraham, that he should be buried in Hebron in the land of Canaan; also Isaac and Jacob, with their wives (Genesis 47:29-31; 49:30-32); and Joseph, that his bones should be carried from Egypt into the land of Canaan (Genesis 50:25; Exodus 13:19; Josh. 24:32); David, and the kings who came after him, that they should be buried in Zion (1 Kings 2:10; 11:43; 14:31; 15:8, 24; 22:50; 2 Kings 8:24; 12:21; 14:20; 15:7, 38; 16:20). The reason of this was that the land of Canaan and Zion represented and signified the Lord’s kingdom, and burial represented and signified resurrection; but that the place effects nothing in regard to resurrection must be evident to everyone.
[6] That “burial” signifies resurrection to life is also plain from other representatives as that there should be no wailing for the wicked, and that they should not be buried but cast out (Jeremiah 8:2; 14:16; 16:4, 6; 20:6; 22:19; 25:33; 2 Kings 9:10; Revelation 11:9); and that wicked persons who had been buried should be cast forth from their sepulchers (Jeremiah 8:1-2; 2 Kings 23:16-18). In the opposite sense however, a “sepulcher” signifies death or hell (see Isaiah 14:19-21; Ezekiel 32:21-23, 25, 27; Psalms 88:5-6, 11-12; Numbers 19:16, 18-19).
Matthew 28
1
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
2
Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
3
His appearance was like lightning, and his clothing white as snow.
4
For fear of him, the guards shook, and became like dead men.
5
The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.
6
He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
7
Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."
8
They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
9
As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
10
Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should Go into Galilee, and there they will see me."
11
Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
12
When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
13
saying, "Say that his disciples came by night, and stole him away while we slept.
14
If this comes to the governor's ears, we will persuade him and make you free of worry."
15
So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
16
But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
17
When they saw him, they bowed down to him, but some doubted.
18
Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
19
Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
