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여호와께서 내게 이르시되 이스라엘 자손이 다른 신을 섬기고 건포도 떡을 즐길지라도 여호와가 저희를 사랑하나니 너는 또 가서 타인에게 연애를 받아 음부된 그 여인을 사랑하라 하시기로
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내가 은 열 다섯 개와 보리 한 호멜 반으로 나를 위하여 저를 사고
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저에게 이르기를 너는 많은 날 동안 나와 함께 지내고 행음하지 말며 다른 남자를 좇지 말라 나도 네게 그리하리라 하였노라
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이스라엘 자손들이 많은 날 동안 왕도 없고, 군도 없고, 제사도 없고, 주상도 없고, 에봇도 없고, 드라빔도 없이 지내다가
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그 후에 저희가 돌아와서 그 하나님 여호와와 그 왕 다윗을 구하고 말일에는 경외하므로 여호와께로와 그 은총으로 나아가리라
119. That the church is called mother is apparent from the following passages:
(Jehovah said,) "Contend with your mother...; ...she is not My wife, and I am not her Husband." (Hosea 2:2)
"You are the daughter of your mother, who loathes her Husband...." (Ezekiel 16:45)
"Where is the certificate of your mother's divorce, whom I have put away?" (Isaiah 50:1)
Your mother was like a vine..., planted by the waters, fruitful.... (Ezekiel 19:10)
"Mother" in those places refers to the Jewish Church.
(Jesus, stretching out His hand toward His disciples, said,) "My mother and My brothers are they who hear the word of God and do it." (Luke 8:21, cf. Matthew 12:48-50, Mark 3:33-35)
The church is meant by the Lord's disciples.
By the cross of Jesus stood His mother.... (And) Jesus...seeing His mother and the disciple whom He loved standing by, (also) said to His mother, "Woman, behold your son!" And He said to the disciple, "Behold your mother!" (Therefore) from that hour the disciple took her into his own [home]. (John 19:25-27)
The meaning here is that the Lord did not acknowledge Mary but the church as His mother. That is why He calls her "woman" and names her the mother of the disciple. He named her the mother of this disciple, John, because John represented the church in respect to its good acts of charity. These good acts are the church in actual practice. Therefore it is said that the disciple took Mary into his own [home].
(We explained in The Apocalypse Revealed that Peter represented truth and faith, James charity, and John works of charity - see nos. 5, 6, 790, 798, 879 - and that the twelve disciples together represented the church in all its elements - see nos. 233, 790 [798?], 903, 915.)
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But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
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Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
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Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
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