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그 밤에 그들이 아비에게 술을 마시우고 큰 딸이 들어가서 그 아비와 동침하니라 그러나 그 아비는 그 딸의 눕고 일어나는 것을 깨닫지 못하였더라
Arcana Coelestia # 6000
6000. 'And God spoke to Israel in visions of the night' means obscure revelation. This is clear from the meaning of 'God spoke in visions' as revelation. For revelations were made either by means of dreams, or by night visions, or by daytime visions, or by utterances made within a person, or by utterances made outside him by angels who had become visible, as well as by utterances made outside by angels who had not become visible. Various kinds of revelation are meant in the Word by all these. 'A vision of the night' means revelation that is obscure, since 'night' means obscurity, 1712, 2514, and in the spiritual sense obscurity implies that truth is not visible. In the Word 'night' also means falsity due to evil; for people who because of evil are subject to falsity dwell in the obscurity of night, which is why all in hell are said to be in night. Those in hell do, it is true, have an inferior kind of light, for they see one another; but that light is like the light emitted by a coal fire, which is turned into darkness and pitch darkness when heavenly light flows in. This is why the inhabitants of hell are said to be in night and are called angels of the night and darkness, whereas the inhabitants of heaven are called angels of the day and light.
[2] The meaning of 'the night' as obscurity and also falsity may be seen in addition from the following places in the Word: In John,
Jesus said, Are there not twelve hours in the day? If anyone walks in the day he does not stumble. But if anyone walks in the night he stumbles, because the light is not in him. John 11:9-10.
'Twelve hours' stands for all states of truth. 'Walking in the day' stands for living in the truth, and 'walking in the night' for living in falsity.
[3] In the same gospel,
I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.
'Day' stands for truth coming from good, and 'night' for falsity coming from evil. The first period of the Church is what is meant by 'day', for at this time truth is entertained by people because they are governed by good. But the final period of the Church is what is meant by 'night', for at that time no truth at all is entertained by its members, because they are not governed by good; and when someone is not governed by good, that is, by charity towards the neighbour, then even if told perfect truths he does not entertain them. In this situation there is no perception at all of what truth is, because the light of truth falls on matters of a bodily and worldly nature, to which alone such people give their attention and which alone they love and consider to have any reality. It does not fall on things of a heavenly nature because they are considered to be of little or no value at all compared with other things. Consequently the light of truth is swallowed up by and snuffed out in what is a mass of thick darkness, like sunlight falling on an object that is black. This is what is meant by 'night is coming when nobody will be able to work'; and the situation is like this at the present day.
[4] In Matthew,
While the bridegroom was tarrying all the virgins were drowsy and went to sleep. But at midnight there was a shout, Behold, the bridegroom is coming. Matthew 25:5-7.
'Midnight' too stands for the final period of the old Church when no faith at all exists because no charity at all does so, and also for the first period of the new Church. In Luke,
I tell you, in that night there will be two upon one bed; one will be taken, the other left. Luke 17:34.
'Night' in the same way here stands for the final period of the old Church, and the first of the new.
[5] In Matthew,
Jesus said to the disciples, All of you will be made to stumble [by sinning] against Me this night. And to Peter, This night, before the cock crows, you will deny Me three times. Matthew 26:31, 34.
The Lord allowed Himself to be arrested at night, and this was a sign that Divine Truth dwelt for them in the obscurity of night and that falsity springing from evil existed in place of it. Peter's denial of the Lord three times that night also represented the final period of the Church when the truth of faith is indeed taught, but no one believes it. This final period is 'night' because at this time people utterly deny the Lord in their hearts. For like the twelve tribes of Israel, the twelve apostles represented all the aspects of faith, 577, 2089, 2129 (end), 2130 (end), 3272, 3354, 3488, 3858, 3913, 3926, 3939, 4060; and Peter represented the faith of the Church, see Preface to Genesis 18, also Preface to Genesis 22, as well as 3750, 4738. So it was that the Lord said to Peter that he would deny Him three times that night, and to the disciples, 'All of you will be made to stumble [by sinning] against Me this night'.
[6] In Isaiah,
One was calling to me from Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, Morning comes, and also the night.
This refers to the Coming of the Lord, which is 'morning'. That Coming took place when spiritual truth existed no longer on earth, which is 'the night'.
[7] In Zechariah,
There will be one day, which is known to Jehovah, not day nor night, because around evening time there will be light. It will happen, that on that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth; on that day there will be one Jehovah, and His name one. Zechariah 14:7-9.
This too refers to the Lord, and also to a new Church. The prophecy that Jehovah, who will be King, will be one and that His name will be one refers to the Lord's Divine Human, which will be one with the Divine Himself, called the Father. Prior to the Lord's Coming the Divine Human was Jehovah in the heavens; for it was by His passing through the heavens that He presented Himself as a Divine Person before the eyes of many on earth. In those times the Divine Human was not so much one with the Divine Himself, called the Father, as when the Lord had made the Divine Human within Himself completely one with the Father. Prior to His Coming the two were seemingly distinct and separate, as is evident from Genesis 19:24, where it says that Jehovah rained on Sodom and Gomorrah brimstone and fire from 1 Jehovah out of heaven, 2447. A day when it will be 'not day nor night' is the time when the Lord was born, for then it was 'evening', that is, when representatives in the Church came to an end. 'Light around evening time' is Divine Truth which is to appear then.
[8] In Isaiah,
Surely at night Ar has been laid waste, Moab has been cut off; surely at night Kir of Moab has been laid waste. Isaiah 15:1.
'Moab' stands for natural good, and in the contrary sense for adulterated good, 2468; in this text a laying waste of that good is referred to. Acts of laying waste are said to happen at night because they are occasions when truth is rendered obscure and falsity enters in. In Jeremiah,
The great city will weep bitterly in the night, and her tears are on her cheeks. Lamentations 1:2.
This refers to a desolation of truth, 'night' standing for falsity.
[9] In David,
You will not be afraid of the terror of the night, of the arrow that flies by day, nor of the death that lays waste at noonday. Psalms 91:5-6.
'The terror of the night' stands for falsities arising from evil that come from hell. 'The arrow that flies by day' stands for falsity that is taught openly and is destructive of good. 'The death that lays waste at noonday' is evil that is openly practised in life and is destructive of good. In John,
The gates of the holy Jerusalem will not be shut by day, for there is no night there. Revelation 21:25.
There will be no night there, nor do they need a lamp or light of the sun, for the Lord God gives them light. Revelation 22:5.
'There will be no night there' stands for no falsity there. In Daniel,
Daniel said, I saw in my vision when it was night. After this also I saw in visions of the night. Daniel 7:2, 7.
'Visions of the night' also stands for obscure revelation; for that chapter in Daniel describes four beasts and their horns, and gives many details belonging to revelation that was obscure. Something similar is involved with the different coloured horses that Zechariah saw at night, Zechariah 1:8 and following verses.
Poznámky pod čarou:
1. Two Latin words meaning from and with are in fact used here; they represent a double preposition in the Hebrew.
Jeremiah 48
1
Of Moab. Thus says Yahweh of Armies, the God of Israel: Woe to Nebo! for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.
2
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.
3
The sound of a cry from Horonaim, desolation and great destruction!
4
Moab is destroyed; her little ones have caused a cry to be heard.
5
For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
6
Flee, save your lives, and be like the heath in the wilderness.
7
For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.
8
The destroyer shall come on every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Yahweh has spoken.
9
Give wings to Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.
10
Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood.
11
Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.
12
Therefore, behold, the days come, says Yahweh, that I will send to him those who pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.
13
Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
14
How do you say, We are mighty men, and valiant men for the war?
15
Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies.
16
The calamity of Moab is near to come, and his affliction hurries fast.
17
All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!
18
You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds.
19
Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?
20
Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.
21
Judgment is come on the plain country, on Holon, and on Jahzah, and on Mephaath,
22
and on Dibon, and on Nebo, and on Beth Diblathaim,
23
and on Kiriathaim, and on Beth Gamul, and on Beth Meon,
24
and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.
25
The horn of Moab is cut off, and his arm is broken, says Yahweh.
26
Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.
27
For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head.
28
You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.
29
We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.
30
I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.
31
Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.
32
With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.
33
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
34
From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.
35
Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.
36
Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.
37
For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.
38
On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.
39
How is it broken down! [how] do they wail! how has Moab turned the back with shame! so shall Moab become a derision and a terror to all who are around him.
40
For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.
41
Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.
42
Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.
43
Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.
44
He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.
45
Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.
46
Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.
47
Yet will I bring back the captivity of Moab in the latter days, says Yahweh. Thus far is the judgment of Moab.
