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창세기 17

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1 아브람의 구십 구세 때에 여호와께서 아브람에게 나타나서 그에게 이르시되 나는 전능한 하나님이라 ! 너는 내 앞에서 행하여 완전하라 !

2 내가 내 언약을 나와 너 사이에 세워 너로 심히 번성케 하리라 하시니

3 아브람이 엎드린대 하나님이 또 그에게 일러 가라사대

4 내가 너와 내 언약을 세우니 너는 열국의 아비가 될지라

5 이제 후로는 네 이름을 아브람이라 하지 아니하고 아브라함이라 하리니 이는 내가 너로 열국의 아비가 되게 함이니라

6 내가 너로 심히 번성케 하리니 나라들이 네게로 좇아 일어나며 열왕이 네게로 좇아나리라

7 내가 내 언약을 나와 너와 네 대대 후손의 사이에 세워서 영원한 언약을 삼고 너와 네 후손의 하나님이 되리라

8 내가 너와 네 후손에게 너의 우거하는 이 땅 곧 가나안 일경으로 주어 영원한 기업이 되게 하고 나는 그들의 하나님이 되리라

9 하나님이 또 아브라함에게 이르시되 그런즉 너는 내 언약을 지키고 네 후손도 대대로 지키라 !

10 너희 중 남자는 다 할례를 받으라 ! 이것이 나와 너희와 너희 후손사이에 지킬 내 언약이니라

11 너희는 양피를 베어라 이것이 나와 너희 사이의 언약의 표징이니라

12 대대로 남자는 집에서 난 자나 혹 너희 자손이 아니요 이방 사람에게서 돈으로 산 자를 무론하고 난지 팔일 만에 할례를 받을 것이라

13 너희 집에서 난 자든지 너희 돈으로 산 자든지 할례를 받아야 하리니 이에 내 언약이 너희 살에 있어 영원한 언약이 되려니와

14 할례를 받지 아니한 남자 곧 그 양피를 베지 아니한 자는 백성 중에서 끊어지리니 그가 내 언약을 배반하였음이니라

15 하나님이 또 아브라함에게 이르시되 네 아내 사래는 이름을 사래라 하지 말고 그 이름을 사라라 하라

16 내가 그에게 복을 주어 그로 네게 아들을 낳아 주게 하며 내가 그에게 복을 주어 그로 열국의 어미가 되게 하리니 민족의 열왕이 그에게서 나리라

17 아브라함이 엎드리어 웃으며 심중에 이르되 `백세된 사람이 어찌 자식을 낳을까 ? 사라는 구십세니 어찌 생산하리요' 하고

18 아브라함이 이에 하나님께 고하되 `이스마엘이나 하나님 앞에 살기를 원하나이다'

19 하나님이 가라사대 아니라 네 아내 사라가 정녕 네게 아들을 낳으리니 너는 그 이름을 이삭이라 하라 내가 그와 내 언약을 세우리리 그의 후손에게 영원한 언약이 되리라

20 이스마엘에게 이르러는 내가 네 말을 들었나니 내가 그에게 복을 주어 생육이 중다하여 그로 크게 번성케 할지라 그가 열 두 방백을 낳으리니 내가 그로 큰 나라가 되게 하려니와

21 내 언약은 내가 명년, 이 기한에 사라가 네게 낳을 이삭과 세우리라

22 하나님이 아브라함과 말씀을 마치시고 그를 떠나 올라가셨더라

23 이에 아브라함이 하나님이 자기에게 말씀하신 대로 이 날에 그 아들 이스마엘과 집에서 생장한 모든 자와 돈으로 산 모든 자 곧 아브라함의 집 사람 중 모든 남자를 데려다가 그 양피를 베었으니

24 아브라함이 그 양피를 벤때는 구십 구세이었고

25 그 아들 이스마엘이 그 양피를 벤 때는 십 삼세이었더라

26 당일에 아브라함과 그 아들 이스마엘이 할례를 받았고

27 그 집의 모든 남자 곧 집에서 생장한 자와 돈으로 이방 사람에게서 사온 자가 다 그와 함께 할례를 받았더라

   

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창세기 21:4

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4 그 아들 이삭이 난지 팔일만에 그가 하나님의 명대로 할례를 행하였더라

Ze Swedenborgových děl

 

Arcana Coelestia # 2034

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2034. 'You and your seed after you' means that from Him there is a conjunction of all who have faith in Him. This is clear from the meaning of 'seed' as faith, dealt with frequently above, and from the meaning of 'after you' as following Him, dealt with above in 2019. Previously the subject has been the union of the Divine Essence with the Human Essence and of Human Essence with Divine Essence. But now it is the conjunction of the Lord with those who believe in Him, which is also why the word 'you' is repeated, that is to say, 'you shall keep My covenant' followed by 'you and your seed'. From this repetition of 'you' and from the coupling of it with 'seed' it is clear that in the internal sense conjunction is meant, in particular conjunction with those who constitute the seed, which has been shown in 1025, 1447, 1610, to mean the faith that inheres in charity. And the fact that faith is charity itself, see Volume One, in 30-38, 379, 389, 654, 724, 809, 916, 1017, 1076, 1077, 1162, 1176, 1258, 1798, 1799, 1834, 1844.

[2] Furthermore when the Lord speaks of the union of Himself with the Father He is at one and the same time speaking about His own conjunction with the human race since this was the reason for the union, as is clear in John,

That they may all be one, as You, Father, are in Me, and I in You, that they also may be one in Us. The glory which You have given Me I have given to them, that they may be one even as We are one, I in them and You in Me. For I made known to them Your name, and I will make it known, that the love with which You have loved Me may be in them. John 17:21-23, 26.

These verses show that in the union of Himself with His Father the Lord had conjunction of Himself with the human race in view, and had this conjunction at heart because it constituted His love. Indeed all conjunction comes about through love, love being conjunction itself.

[3] Elsewhere in the same gospel,

Because I live you will live also; in that day you will know that I am in the Father, and you in Me, and I in you. He who has My commandments and does them, he it is who loves Me. John 14:19-21.

This similarly shows that in the union of His Human Essence with the Divine Essence the Lord had in view the conjunction of Himself with the human race, and that this was His end in view, and this His love, which was such that His inmost joy was the salvation of the human race, which He had had in view in the union of Himself with His Father. These verses from John describe what it is that effects union, namely having His commandments and doing them, which is loving the Lord.

[4] In the same gospel,

Father, glorify Your name. A voice therefore came from heaven, I have both glorified it and will glorify it again. Jesus said, Not for My sake has this voice come but for yours. But I, when I have been lifted up from the earth, will draw all men to Myself. 1 John 12:28, 30, 32.

'Glorification' is used to mean union, as stated already. And the fact that in the union of Himself with the Father He had the conjunction of Himself with the human race in view is stated openly in the words, 'When I have been lifted up I will draw all men to Myself'.

[5] As for the conjunction of the Infinite, or Supreme Divine, with the human race being accomplished through the Lord's Human made Divine, and as for this conjunction being the reason for the Lord's Coming into the world, this is an arcanum to which many apply their minds, but because it is beyond their grasp they do not believe it. And since they do not believe it, for the reason that they cannot grasp it, that arcanum becomes a stumbling-block to them. That this is so I have been given to know from much experience of people entering the next life. Very many of these - the majority of clever people in the world - when they merely think that the Lord became man and was in outward appearance like any other human being, and that He suffered, and yet is at the same time governing the universe, immediately fill the sphere around them with stumbling-blocks. The reason they do so is that to them this whole idea had been a stumbling-block during their lifetime, though they had not then made this public but had worshipped Him in outward expressions of holiness. For in the next life the things that are interior are laid bare and revealed by the sphere that emanates from them, dealt with in Volume One, in 1048. 1053, 1316, 1504. From this sphere one perceives quite plainly what their faith had really been and what they had really thought about the Lord.

[6] This being so let the matter be explained a little further. After everything celestial with man perished, that is, all love to God, so that as a result the will for what is good existed no longer, the human race was separated from the Divine. For nothing other than love effects conjunction, and when love has been reduced to nothing, disjunction has taken place. And when the latter has taken place destruction and annihilation follow. At that point therefore a promise was given concerning the Lord's Coming into the world, who was to unite the Human to the Divine, and by means of this union was to join [to the Divine] the human race that was abiding in Himself through faith grounded in love and charity.

[7] From the time of that first promise given in Genesis 3:15, this kind of faith in the Lord who was to come was conjunctive. But once faith springing from love did not remain any more in the world the Lord came and united the Human Essence to the Divine Essence so that these were completely one, as He Himself states explicitly. At the same time He taught the way of truth to the effect that everyone who believed in Him, that is, who loved Him and what was His, and who abided in His love, which is a love directed towards the entire human race and so towards the neighbour, would be conjoined and thus saved.

[8] Once the Human had been made Divine, and the Divine made Human in the Lord, an influx of the Infinite, or the Supreme Divine, took place with man which could not possibly have manifested itself in any other way. Also by means of that influx the dreadful false persuasions and the dreadful desires for evil were dispersed with which the world of spirits had been filled and was constantly being filled by souls streaming into it from the world; and those who were actuated by such persuasions and evil desires were cast into hell and so separated. Unless this had been done the human race would have perished, for it is by means of spirits that the Lord rules the human race. They could not have been dispersed in any other way because there was no activity of the Divine by way of man's rational concepts into his inner sensory awareness, for these are far below the Supreme Divine when not so united. Still deeper arcana exist which cannot possibly be explained intelligibly to anyone. See what has appeared already in 1676, 1990, 2016. That the Lord appears as the Sun in the heaven of celestial angels and as the Moon in the heaven of spiritual angels, and that the Sun is the celestial existence of His love and the Moon the spiritual existence of it, see 1053, 1521, 1529-1531; and that every single thing comes beneath His gaze, 1274 (end), 1277 (end)

Poznámky pod čarou:

1. The Latin means after Me but the Greek means to Me which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.