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에스겔 42:12

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12 남편 방에 출입하는 문이 있는데 담 동편 길머리에 있더라

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Conjugial Love # 26

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26. Again I swear in truth that these events and words occurred as I have related them, the first ones in the world of spirits, which is midway between heaven and hell, and the subsequent ones in a society of heaven, the society from which came the angel with the trumpet, who acted as guide.

Who in the Christian world would know anything about heaven and the joys and happiness there - knowledge of which is also knowledge of salvation - unless it pleased the Lord to open to someone the sight of his spirit and to show him and teach him?

Corroboration that things like these occur in the spiritual world appears plainly from the things seen and heard by the apostle John, as described in the book of Revelation. For example, he describes having seen the following:

The Son of Man in the midst of the seven lampstands. 1

A tabernacle, temple, ark, and altar in heaven. 2

A book sealed with seven seals. The book opened, and horses going out of it. 3

Four living creatures around a throne. 4

Twelve thousand taken from each tribe. 5

Locusts arising out of the abyss. 6

A dragon and its fight with Michael. 7

A woman giving birth to a male child and fleeing into the wilderness because of the dragon. 8

Two beasts, one rising up out of the sea, the other out of the earth. 9

A woman sitting on a scarlet beast. 10

The dragon cast into a lake of fire and brimstone. 11

A white horse, and a great supper. 12

A new heaven and a new earth, and the holy Jerusalem coming down, described as to its gates, wall, and foundations. 13

Also a river of water of life, and trees of life yielding fruits every month. 14

Besides many other things, all of which were seen by John, and seen when he was in the spirit 15 in the spiritual world and in heaven. In addition, those things which were seen by the apostles after the Lord's resurrection. 16 And which were later seen by Peter (Acts of the Apostles 11). 17 Also which were then seen and heard by Paul. 18

Moreover, there were the things seen by the prophets. For example, Ezekiel saw the following:

Four living creatures, which were cherubs. (Ezekiel 1 and 10)

A new temple and a new earth, and an angel measuring them. (Ezekiel 40-48)

Being carried off to Jerusalem, he saw the abominations there. (Ezekiel 8) And he was also carried off into Chaldea, to those in captivity. (Ezekiel 11) 19

Something similar happened with Zechariah:

He saw a man riding among myrtle trees. (Zechariah 1:8 ff.)

He saw four horns, and then a man with a measuring line in his hand. (Zechariah 1:18 ff., 2:1 ff.)

He saw a lampstand and two olive trees. (Zechariah 4:1 ff.)

He saw a flying scroll, and an ephah. (Zechariah 5:1, 6)

He saw four chariots coming from between two mountains, with horses. (Zechariah 6:1 ff.)

Likewise with Daniel:

He saw four beasts come up from the sea. (Daniel 7:1 ff.)

Also the combats of a ram and a goat. (Daniel 8:1 ff.)

He saw the angel Gabriel, who spoke at length with him. (Daniel 9) 20

Moreover, Elisha's young man saw fiery chariots and horses around Elisha, and he saw them when his eyes were opened. 21

From these and many other passages in the Word, it is evident that the things which exist in the spiritual world have appeared to many, before and after the Lord's Advent. Why should it be surprising for them to appear also now, when the Church is beginning and the New Jerusalem is coming down from the Lord out of heaven

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Hebrews 7

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1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

2 to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;

3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.

5 They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

7 But without any dispute the lesser is blessed by the greater.

8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,

10 for he was yet in the body of his father when Melchizedek met him.

11 Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

12 For the priesthood being changed, there is of necessity a change made also in the law.

13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

17 for it is testified, "You are a priest forever, according to the order of Melchizedek."

18 For there is an annulling of a foregoing commandment because of its weakness and uselessness

19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

20 Inasmuch as he was not made priest without the taking of an oath

21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"

22 By so much, Jesus has become the collateral of a better covenant.

23 Many, indeed, have been made priests, because they are hindered from continuing by death.

24 But he, because he lives forever, has his priesthood unchangeable.

25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

27 who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.