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그가 나를 데리고 밖으로 나가 북편 뜰로 가서 두 방에 이르니 그 두 방의 하나는 골방 앞 뜰을 향하였고 하나는 북편 건물을 향하였는데
Apocalypse Explained # 77
77. And I fell at His feet, signifies adoration from humiliation of heart in presence of the Divine. This is evident from the signification of "falling at the feet," as being adoration from humiliation. Humiliation of heart is meant, because humiliation that springs from the heart in presence of the Divine produces that prostration. All affections, whatsoever they are, have corresponding gestures in the body. Into these gestures the body is borne and falls as of itself, when man is interiorly in the affection. Humiliation before a man produces a bowing down, according to the estimation of him; but in presence of the Divine it produces total prostration, especially when man thinks that the Divine in respect to power and wisdom is everything, and man in comparison is nothing, or that from the Divine is all good and from man nothing but evil.
When man is in this acknowledgment from the heart he comes as it were out of himself, and thence falls upon his face, and when he is thus out of himself he also is removed from the proprium [what is his own], which in itself is wholly evil; when this is removed, the Divine fills him and raises him up; not that the Divine desires such humiliation on its account, but because evil is then removed, and so far as evil is removed with man so far the Divine flows in; for evil alone stands in the way. (An example of such humiliation may be seen in the little work on the Earths in the Universe 91 .) Man's state when the Divine presence with him removes proprium [what is his own], and afterwards infills him, is thus described in this verse: "When I saw Him I fell at His feet as dead; and He laid His right hand upon me, saying unto me, Fear not." This state is more fully described in Daniel:
I lifted up mine eyes and looked, and behold a Man clothed in linen, His face as the appearance of lightning, and His eyes as lamps of fire, and His feet like the splendor of burnished brass. I alone saw the vision; but the men that were with me saw it not; but great fear fell upon them, and they fled. And there remained no strength in me; and I came into a deep sleep, and my face upon the ground. But lo, a hand touched me, and set me upon my knees and upon the palms of my hands, and He said, Fear not (Daniel 10:5-12).
This state is also described in Ezekiel, when he saw the cherubs, by which is signified the Lord in respect to Providence:
When I saw the glory of Jehovah, I fell upon my face, and I heard a voice of One that spoke. And He said unto me, son of man, stand upon thy feet, that I may speak to thee. And the spirit entered into me when He spoke unto me, and set me upon my feet, and I heard Him that spake unto me (Ezekiel 1:28; 2:1-2; 3:24).
Likewise also, when Jesus was transfigured before Peter, James, and John, of which it is thus written in Matthew:
While Peter was yet speaking, behold, a bright cloud overshadowed them; and behold, a voice out of the cloud saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, be not afraid. And when they had lifted up their eyes they saw no one save Jesus only (Matthew 17:5-8).
From this it is apparent of what nature is the presence of the Divine Human of the Lord with man, when man is in a state of humiliation of heart, namely, that he falls upon his face, and by the touch of the Lord's hand is raised upon his feet. It was plainly the presence of the Lord in respect to the Divine Human; since it was the "Son of man" who was in the midst of the lampstands that appeared in this way before John; and the "Son of man" is the Lord as to the Divine Human, see above n. 63. It was similar with the disciples when the Lord was transfigured; it is therefore also said that "when they lifted up their eyes they saw no one save Jesus only." That it was also the Lord as to the Divine Human who was seen by Daniel and Ezekiel, is evident from the words of the Lord himself, that:
No one hath heard the Father's voice at any time, nor seen His form (John 5:37; see also John 1:18).
Moreover, that men worshiped the Lord when He was in the world, by falling upon the face at His feet, may be seen in Matthew 28:9; and in Mark 7:25-26; Luke 8:41; 17:15-16, 18; and in John 11:32.
Matthew 27
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When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
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And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
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Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
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Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
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And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
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And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
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And they took counsel, and bought with them the potter's field, to bury strangers in.
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Wherefore that field was called, The field of blood, unto this day.
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Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
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And gave them for the potter's field, as the Lord appointed me.
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And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
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And when he was accused of the chief priests and elders, he answered nothing.
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Then said Pilate unto him, Hearest thou not how many things they witness against thee?
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And he answered him to never a word; insomuch that the governor marvelled greatly.
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Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
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And they had then a notable prisoner, called Barabbas.
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Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
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For he knew that for envy they had delivered him.
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When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
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But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
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The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
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Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
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And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
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When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Then answered all the people, and said, His blood be on us, and on our children.
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Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
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Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
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And they stripped him, and put on him a scarlet robe.
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And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
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And they spit upon him, and took the reed, and smote him on the head.
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And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
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And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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And when they were come unto a place called Golgotha, that is to say, a place of a skull,
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They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
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And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
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And sitting down they watched him there;
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And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
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Then were there two thieves crucified with him, one on the right hand, and another on the left.
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And they that passed by reviled him, wagging their heads,
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And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
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Likewise also the chief priests mocking him, with the scribes and elders, said,
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He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
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He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
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The thieves also, which were crucified with him, cast the same in his teeth.
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Now from the sixth hour there was darkness over all the land unto the ninth hour.
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And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
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Some of them that stood there, when they heard that, said, This man calleth for Elias.
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And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
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The rest said, Let be, let us see whether Elias will come to save him.
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Jesus, when he had cried again with a loud voice, yielded up the ghost.
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And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
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And the graves were opened; and many bodies of the saints which slept arose,
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And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
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Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
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And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
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Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
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When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
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He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
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And when Joseph had taken the body, he wrapped it in a clean linen cloth,
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And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
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And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
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Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
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Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
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Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
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Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
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So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
