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전에는 내가 그들로 사로잡혀 열국에 이르게 하였거니와 후에는 내가 그들을 모아 고토로 돌아오게 하고 그 한 사람도 이방에 남기지 아니하리니 그들이 나를 여호와 자기들의 하나님인 줄 알리라
에스겔 39:28
The Inner Meaning of the Prophets and Psalms # 162
162. Internal Meaning of Ezekiel, Chapter 39
1-6 Those who are in the mere sense of the letter and in external worship, will come into the church, but will perish. These are meant by Gog. (2)
7-8 This will take place when the Lord comes and establishes the church. (3, 1)
9-10 This church will then disperse all the evils and falsities of such, (3)
11-16 and will wholly destroy them. (3, 16)
17-22 The new church that will be established by the Lord will be imbued with goods of all kinds, (11)
23-24 and the former church will be destroyed because of evils and falsities. (3)
25-29 The Lord will then gather together a church from all nations. (11)
Apocalypse Revealed # 21
21. To His God and Father. This symbolically means, thus images of His Divine wisdom and of His Divine love.
In the spiritual sense "God and Father" does not refer to two persons, but God means the Divine in respect to wisdom, and Father the Divine in respect to love. For the Lord has in Him two attributes: Divine wisdom and Divine love, or Divine truth and Divine good. These two are meant in the Old Testament by "God" and "Jehovah," and here by "God" and "Father."
Now because the Lord teaches that He and the Father are one, and that He is in the Father and the Father in Him (John 10:30; 14:10-11), therefore "God and Father" does not mean two persons, but the Lord alone. The Divine, moreover, is one and indivisible. Consequently the statement that Jesus Christ has made us kings and priests to His God and Father means, symbolically, that they appear before Him as images of His Divine wisdom and of His Divine love. The image of God consists in these two qualities in people and angels.
It may be seen in The Doctrine of the New Jerusalem Regarding the Lord that the Divine, which in itself is one, is designated by various names in the Word.
That the Lord is also Himself the Father follows from the following declarations. In Isaiah:
...unto us a Child is born, unto us a Son is given..., (whose) name will be called Wonderful..., God, Mighty One, 1 Father of eternity, Prince of Peace. (Isaiah 9:6)
In the same prophet:
You, Jehovah, are our Father, our Redeemer from everlasting is Your name. (Isaiah 63:16)
And in John:
"If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him."
Philip said to Him, "Lord, show us the Father...."
Jesus said to him, ."..He who has seen Me has seen the Father; how then can you say, 'Show us the Father'... ...Believe Me that I am in the Father and the Father in Me...." (John 14:7-9, 11)
See no. 962 below.
Poznámky pod čarou:
1. The writer follows the rendering of Sebastian Schmidt here, though the word in the original Hebrew text is an adjective modifying "God," as it is interpreted in standard English translations.
