5584. 'He said, The man issued a solemn warning to us' means the turning away from them of the spiritual from the internal. This is clear from the meaning of 'issuing a solemn warning' as the turning away of [the spiritual from the natural], for Joseph had warned them that they would not see his face unless their brother was with them (this warning is the threat of a turning away, for 'not seeing his face' means that no compassion will show itself, dealt with in the next paragraph); and from the representation of 'Joseph' as the Divine Spiritual, or what amounts to the same, truth from the Divine, dealt with in 3969, which at this point is the spiritual or truth flowing in from the internal since the expression 'the man' is used.

2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.