863. "하늘에서 불이 내려와 저희를 소멸하고" 그들이 지옥적 사랑의 정욕에 의하여 멸망한 것을 뜻한다.

"그들을 소멸한 하늘에서 내려온 불"은 위(494, 748)에서와 같이 악 또는 지옥적 사랑의 정욕을 뜻한다. 내적 예배에서 떠난 외적 예배 안에 있는 사람들은 모든 종류의 악과 정욕 안에 있기 때문이요, 그들이 가지고 있는 악은 어떠한 적극적 회개로 옮겨지지 않았기 때문이다(859).

"하늘에서 내려온 불이라"하였다. 교회의 모든 것이 그들의 눈앞에서 표상될 때 그러므로 교회가 표상적일 때의 옛날에는 다 이렇게 말하였다. 그러나 표상적인 것이 없는 오늘날도 같이 말하며, 사물을 표상할 때는 그 뜻이 전과 같은 것이다. 거룩한 것을 모독한 자에게 하늘에서 불이 내려온다는 것은 위 494, 748을 보면 알 수 있을 것이다. 에스겔서에 있는 "곡과 마곡에" 대하여서도 같은 말을 하였다.

"내가 곡에 그 날개에 그와 함께한 많은 백성에게 불과 유황을 비를 내리듯 하리라"(에스겔 38:22)

"내가 마곡에게 불을 내리리라"(에스겔 39:6)

4570. 'But indeed Israel will be your name' means the nature of the internal natural, or the nature of the spiritual aspect of it, represented by 'Israel'; 'and He called his name Israel' means the internal Natural or the celestial-spiritual aspect of the Natural. This is clear from the meaning of 'name' as the essential nature, dealt with just above in 4568, and from the meaning of 'Israel' as the internal aspect of the Lord's natural and also the celestial-spiritual aspect of the Natural. No one can know why Jacob was called Israel unless he knows what the internal natural is and what the external natural is, and in addition what the celestial-spiritual aspect of the natural is. These matters have in actual fact been explained already, when Jacob was named Israel by the angel; but because they are the kind of things about which people know little, if anything, they need to be explained again.

[2] Two quite distinct and separate degrees exist in man - the rational and the natural. The rational constitutes the internal man and the natural the external; but the natural, like the rational also, has an external aspect of its own and an internal one. The external aspect of the natural is composed of the physical senses and of the impressions received from the world through these senses immediately. By means of his sensory impressions a person is in touch with things belonging to the world and to the body; and people who are confined solely to this natural are called sensory-minded because their thought goes scarcely at all beyond sensory experience. But the internal part of the natural is made up of ideas inferred - by the use of analysis and analogies - from what is in the external, even though it draws on and derives its ideas from sensory impressions. So the natural is in touch through the senses with things belonging to the world and to the body, and through ideas, arrived at by the use of analogy and analysis, with the rational, thus with things belonging to the spiritual world. Such is the composition of the natural. There is another part that exists between and has links with both of them - with the external aspect and with the internal - and so is in touch through the external with things in the natural world, and through the internal with those in the spiritual world. This external natural is represented specifically by 'Jacob', and the internal natural by 'Israel'. The situation is similar with the rational; that is to say, there is an external aspect and an internal, and a further one between the two. But this, in the Lord's Divine mercy, is to be discussed where Joseph is the subject, for 'Joseph' represents the external aspect of the rational.

[3] What the celestial-spiritual is however has been stated several times already - that essentially the celestial is good and the spiritual truth, so that the celestial-spiritual is that which is good resulting from truth. Now because the Lord's Church is both external and internal, and internal features of the Church had to be represented by the descendants of Jacob through things of an external nature, Jacob could not therefore be called Jacob any longer, but was called Israel - see what has been introduced already about these matters in 4286, 4292. Further to this it should be recognized that the terms celestial and spiritual are used both of the rational and of the natural. Celestial is used when people receive good, and spiritual when they receive truth from the Lord; for the good which flows from the Lord into heaven is called celestial, and the truth is called spiritual. In the highest sense the naming of Jacob as Israel means that the Lord progressed towards more interior aspects and made the Natural within Him Divine, both the external aspect of it and the internal. For in the highest sense that which is represented is the Natural itself.