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내가 너희를 위하여 예비한 잔치의 기름을 너희가 배불리 먹으며 그 피를 취토록 마시되
Arcana Coelestia # 10296
10296. '[And] pure frankincense' means truth on the inmost level, which is spiritual good. This is clear from the meaning of 'frankincense' as truth on the inmost level; and from the meaning of 'pure' as that which has been purged of the falsity of evil. The reason why truth on the inmost level, meant by 'frankincense', is spiritual good is that good with those who are in the Lord's spiritual kingdom is nothing other than truth. But this truth is called good when a person wills and does it from conscience and from affection. For in the case of those who are spiritual the entire will part of the mind has been corrupted; but the understanding part is preserved intact by the Lord, and within it the Lord implants a new will through regeneration. This new will is the conscience they have within them, which is a conscience composed of truth. All that is implanted in the understanding and emanates from the understanding is truth; for the human understanding is dedicated to the reception of truths belonging to faith, whereas the will is dedicated to receiving forms of good belonging to love. From all this it is evident that spiritual good is in its essence truth. As regards the new will in the case of those who are spiritual, that it is implanted in the understanding part of their minds, so that good with them is in its essence truth, see in the places referred to in 9277, 9596, 9684. Truth on the inmost level is called good because the more internal things are, the more perfect they are, and because the inmost part of a person is his will and what belongs to his will is called good. That 'frankincense' means truth on the inmost level, and so means spiritual good, may be recognized from the places quoted from the Word in 10177 above.
[2] Since spiritual good is meant by 'frankincense', and good is what reigns within all truths, arranges them into order, links them together, and imparts affection to them, frankincense is mentioned last; and the containers in which incense was burned were therefore called censers 1 . For the designation is derived from the essential element, which is good, even as for a like reason the term 'the anointing oil' was derived from the olive oil and not from the spices mixed into it when it was being prepared, that is to say, for the reason that 'the oil' meant good and 'the spices' different kinds of truth.
[3] The expression 'pure frankincense' is used because 'pure' means that which has been purged of the falsities of evil; and the word in the original language means inwardly pure, while another word is used to mean outwardly pure or clean. The fact that what is inwardly pure is meant by that word is clear in Isaiah,
Wash yourselves, render yourselves pure; remove the wickedness of your doings from before My eyes. Isaiah 1:16.
In David,
In vain have I rendered my heart pure, and washed my hands in innocence. Psalms 73:13.
'Rendering the heart pure' means being purified inwardly, and 'washing the hands in innocence ' being purified outwardly. In the same author,
By what will a young man render his way pure? By guarding himself according to Your Word. Psalms 119:9.
And in the same author,
... You may be pure in Your judging. Psalms 51:4.
For the other word that is used to mean outwardly pure or clean, see Leviticus 11:32; 12:7-8; 13:6, 13, 17, 23, 28, 34, 37, 58; 14:7-9, 20, 48, 53; 15:13, 28; 16:19, 30; 22:7; Jeremiah 13:27; Ezekiel 24:13; 39:12; and elsewhere.
Poznámky pod čarou:
1. Thuribula (censers) is derived from thus (frankincense).
Revelation 22
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He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,
2
in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.
3
There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.
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They will see his face, and his name will be on their foreheads.
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There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
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He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon."
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"Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book."
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Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.
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He said to me, "See you don't do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God."
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He said to me, "Don't seal up the words of the prophecy of this book, for the time is at hand.
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He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still."
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"Behold, I come quickly. My reward is with me, to repay to each man according to his work.
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I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
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Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
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Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
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I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star."
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The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him Come. He who desires, let him take the water of life freely.
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I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book.
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If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
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He who testifies these things says, "Yes, I come quickly." Amen! Yes, come, Lord Jesus.
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The grace of the Lord Jesus Christ be with all the saints. Amen.
