16
성의 이름도 하모나라 하리라 그들이 이와 같이 그 땅을 정결케하리라
Arcana Coelestia # 2928
2928. 'To the people of the land, to the sons of Heth' means by those who belonged to the [new] spiritual Church. This is clear from the meaning of 'the people' as those who are governed by truths, and so those who are spiritual, dealt with in 1259, 1260; from the meaning of 'the land' as the Church dealt with in 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end); and from the meaning of 'the sons of Heth' as those who belonged to the new spiritual Church, dealt with above in 2913. The expression 'the people of the land' is used in various places in the Word when the subject is Israel and Jerusalem, and by those people is meant in the internal sense the spiritual Church or those who belong to the spiritual Church, for Israel and Jerusalem are used to mean that Church. When Judah and Zion are the subject however the expression 'the nation' is used. 'The nation' means the celestial Church, for Judah and Zion are used to mean that Church.
[2] That the expression 'the people of the land' is used when Israel and Jerusalem, and so when the spiritual Church are the subject, is clear from many places in the Word, as in Ezekiel,
Say to the people of the land, Thus says the Lord Jehovih to the inhabitants of Jerusalem, to the land of Israel, They will eat their bread in sorrow, and drink their waters in vastation, that her land may be devastated. The inhabited cities will be vastated and the land made desolate. Ezekiel 12:19-20.
Here in the internal sense 'Jerusalem' and 'the land of Israel' stand for the spiritual Church, 'bread' and 'waters' for charity and faith, or good and truth. 'The land' stands for the Church itself which as regards good is said to be 'vastated' and as regards truth to be 'made desolate'.
[3] In the same prophet,
The house of Israel will bury Gog and his multitude so that they will cleanse the land in seven months, and all the people of the land will bury them. Ezekiel 39:11-13.
'Gog' stands for external worship separated from internal, which is idolatrous, 1151. 'The house of Israel' stands for the spiritual Church as regards good, 'the people of the land' as regards truth, 'the land' for the Church itself. The reason 'the land' is the Church is that 'the land of Canaan' represented the Lord's kingdom and so the Church, since the Lord's kingdom on earth is the Church.
[4] In the same prophet,
All the people of the land will give 1 this thruma (oblation) to the prince of Israel. And the prince will prepare for himself on that day, and for all the people of the land a young bull for a sin offering. The people of the land will bow down at the door of the gate on the sabbaths and at new moons. And the people of the land will enter at the appointed feasts. Ezekiel 45:16, 22; 46:3, 9.
This refers to the New Jerusalem, that is, to the Lord's spiritual kingdom, whose subjects are here called 'the people of the land'. 'The prince' is Divine truth coming from the Lord. The expression 'the sons of Heth' is used because 'sons' means truths, see 489, 491, 533, 1147, 2623.
[5] The reason why truths are attributable to those who are spiritual is that these people are introduced to good by way of truths, that is, to charity by way of faith. And because the good they do is done from an affection for truth - for they do not know otherwise than that it is good because they have been taught that it is - their conscience too is founded on these truths of faith, see 1155, 1577, 2046, 2088, 2184, 2507, 2715, 2716, 2718.
Poznámky pod čarou:
1. literally, will be to
Exodus 18
1
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
2
Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
3
and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".
4
The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
5
Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
6
He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."
7
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8
Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
9
Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10
Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
11
Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."
12
Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
13
It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
14
When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
15
Moses said to his father-in-law, "Because the people come to me to inquire of God.
16
When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
17
Moses' father-in-law said to him, "The thing that you do is not good.
18
You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
19
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
20
You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
21
Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22
Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
23
If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
24
So Moses listened to the voice of his father-in-law, and did all that he had said.
25
Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26
They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
27
Moses let his father-in-law depart, and he went his way into his own land.
