1203. 'Heth' means exterior cognitions of celestial things, as is clear from what is said above. In the Prophets it is common for spiritual and celestial things to be linked together, that is, when spiritual things are dealt with so are celestial things, the reason being that one stems from the other, and perfection is somewhat lacking if they are not linked together. Consequently a likeness to the heavenly marriage exists in every single part of the Word. From this as well as other places in the Word it is also clear that Sidon means exterior cognitions of spiritual things, while Heth means exterior cognitions of celestial things. They are used in both senses, that is to say, either when internals are missing or when they are present, as well as being used to stand simply for exterior cognitions. As stated frequently already, spiritual things are those that belong to faith, celestial things those that belong to love. Spiritual things are also those that belong to the understanding, and celestial those that belong to the will. That 'Heth' means exterior cognitions devoid of internal is clear in Ezekiel,

Thus said the Lord Jehovih to Jerusalem, Your tracings and your nativity are of the land of Canaan Your father was an Amorite and your mother a Hittite. You are the daughter of your mother who loathes her husband and her sons; and you are the sister of your sisters who loathed their husbands and their sons. Your mother is a Hittite and your father an Amorite. Ezekiel 16:3, 45.

Here external worship devoid of internal is 'Canaan'. 'Loathing husbands and sons' is spurning goods and truths, and this is why their mother is called 'a Hittite'. In addition to this 'Heth' in the Word also stands for exterior cognitions of celestial things in a good sense, as, for reasons dealt with already, almost all names of lands, cities, nations, and persons are so used. In the Lord's Divine mercy the meaning of 'Heth' will be dealt with later on Cognitions of spiritual things are those that have regard to faith, and so to doctrine, while cognitions of celestial things are those that have regard to love, and so to life.

5229. 'I remember my sins today' means regarding a state of separation. This is clear from the meaning of 'sins' as the faults that belong to an inversion of true order, dealt with in 5076, and from the meaning of 'remembering' as a joining together, dealt with in 5169, so that 'remembering one's sins' means becoming attached to those faults that belong to an inversion of order, and as a consequence becoming separated from the natural represented by 'Pharaoh'. For that which is attached to the faults present in inverted order is separated from what constitutes true order. The reason 'remembering' means a joining together is that in the next life the remembrance of a person links one up with him. For as soon as any spirit calls another spirit to mind, the latter becomes present with him, so fully that the two can converse with each other. This explains why angels and spirits are able to meet, see, and talk in person to everyone they have been acquainted with or heard about, if the Lord lets them call such persons to mind, 1114.