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출애굽기 20:12

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12 네 부모를 공경하라 ! 그리하면 너의 하나님 나 여호와가 네게 준 땅에서 네 생명이 길리라

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Apocalypse Explained # 533

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533. APOCALYPSE. CHAPTER 9.

1. And the fifth angel sounded, and I saw a star from heaven fallen unto the earth; and there was given unto him the key of the pit of the abyss.

2. And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke 1 of a great furnace; and the sun was darkened, and the air, by the smoke of the pit.

3. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power.

4. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads.

5. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man.

6. And in those days shall men seek death and shall not find it; and they shall long to die and death shall flee from them.

7. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces.

8. And they had hair as the hair of women, and their teeth were as those of lions.

9. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle.

10. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months.

11. And they had over them a king, the angel of the abyss; his name in Hebrew Abaddon, and in Greek he hath the name Apollyon.

12. One woe is past; behold there come yet two woes after this.

13. And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God.

14. Saying to the sixth angel who had the trumpet, Loose the four angels bound at the great river Euphrates.

15. And the four angels were loosed that had been prepared for the hour and day and month and year, that they should kill the third part of men.

16. And the number of the armies of the horsemen was two myriads of myriads; and I heard the number of them.

17. And thus I saw the horses in the vision, and those that sat on them, having breastplates fiery and hyacinthine and brimstone-like; and the heads of the horses as the beads of lions; and out of their mouths proceeded fire and smoke and brimstone.

18. By these three was the third part of men killed, by the fire and by the smoke and by the brimstone that proceeded out of their mouths.

19. For their power was in their mouth, for their tails were like serpents and had heads, and with them do they hurt.

20. And the rest of men who were not killed in these plagues, and repented not of the works of their hands, that they should not adore demons and idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk.

21. And repented not of their murders nor of their enchantments nor of their whoredoms nor of their thefts.

Poznámky pod čarou:

1. Latin "pit," Greek "smoke," as we find just above, as also in AE 539.

EXPOSITION.

Verses 1, 2. And the fifth angel sounded, and I saw a star from heaven fallen unto the earth; and there was given unto him the key of the pit of the abyss. And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun was darkened and the air by the smoke of the pit.

1. "And the fifth angel sounded" signifies influx out of heaven manifesting the state of the church, that it was wholly changed (n. 534); "and I saw a star from heaven fallen unto the earth," signifies the knowledges of truth falsified, and thus turned into falsities (n. 535); "and there was given unto him the key of the pit of the abyss," signifies communication and conjunction with the hells n. 536.

2. "And he opened the pit of the abyss," signifies communication and conjunction with the hells, where and from which are such falsities (n. 537, 538); "and there went up a smoke out of the pit, as the smoke of a great furnace," signifies dense falsities therefrom out of the evils of earthly and corporeal loves (n. 539, 540); "and the sun was darkened and the air by the smoke of the pit," signifies that the light of truth from the Lord was made thick darkness by infernal falsities (n. 541).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 202

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202. Verses 7-13. And to the angel of the church in Philadelphia write, These things saith He that is Holy, He that is True He that hath the key of David, He that openeth and no one shutteth, and shutteth and no one openeth: I know thy works; behold, I have given before thee an opened door, and no one is able to shut it; for thou hast some power, and hast kept My word, and hast not denied My name. Behold, I will give, from the synagogue of Satan, of those saying that they are Jews and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of My endurance, I also will keep thee from the hour of temptation that is to come upon the whole world, to try them that dwell upon the earth. Behold, I come quickly; hold fast what thou hast, that no one take thy crown. He that overcometh I will make him a pillar in the temple of My God, and he shall go out thence no more; and I will write upon him the name of My God, and the name of the city of My God, the New Jerusalem, which is coming down out of heaven from My God, and My new name. He that hath an ear let him hear what the Spirit saith unto the churches.

7. "And to the angel of the church in Philadelphia write," signifies those of the church who are in the faith of charity (n. 203); "these things saith He that is Holy, He that is True," signifies from whom is that faith n. 204; "He that hath the key of David," signifies who has power by means of Divine truth (n. 205); "He that openeth and no one shutteth, and shutteth and no one openeth," signifies power to admit into heaven all who are in the faith of charity, and to remove from heaven all who are not n. 206.

8. "I know thy works," signifies the life of charity (n. 207); "behold, I have given before thee an opened door, and no one is able to shut it," signifies that they will be admitted into heaven, and that to no one of such a quality will it be refused (n. 208); "for thou hast some power, and hast kept My word, and hast not denied My name," signifies that they have power from the Lord against evils and falsities, in the measure in which they make truths from the Word to be of the life, and acknowledge the Divine of the Lord in His Human n. 209.

9. "Behold, I will give, from the synagogue of Satan," signifies those who are in the doctrine of faith alone, and in no charity (n. 210); "of those saying that they are Jews and are not, but do lie," signifies who believe themselves to be in truths, when yet they are in falsities (n. 211); "Behold, I will make them to come and worship before thy feet," signifies the state of such after death, that they will be out of heaven, and are not to be admitted n. 212; "and to know that I have loved thee," signifies a consequent knowledge that the Lord is present in charity, and not in faith apart from charity (n. 213).

10. "Because thou hast kept the word of My endurance," signifies that they have lived according to the Lord's commandments (n. 214); "I also will keep thee in the hour of temptation that is to come upon the whole world, to try them that dwell upon the earth," signifies the time of the last judgment, when there will be visitation upon those who are in the former heaven, and that they will then be saved (n. 215).

11. "Behold, I come quickly," signifies that this is certain (n. 216); "hold fast what thou hast," signifies steadfastness in the state of faith from charity even unto the end (n. 217); "that no one take thy crown," signifies lest intelligence should perish (n. 218).

12. "He that overcometh I will make him a pillar in the temple of My God," signifies that those who are steadfast will be in Divine truth in heaven (n. 219, 220); "and he shall go out thence no more," signifies that they shall be in it to eternity (n. 221); "and I will write upon him the name of My God," signifies their quality according to the Divine truth implanted in the life n. 222; "and the name of the city of My God, the New Jerusalem, which is coming down out of heaven from My God," signifies the doctrine of the new church, which is in the heavens n. 223; "and My new name," signifies that they will also acknowledge the Lord's Divine Human (n. 224).

13. "He that hath an ear let him hear what the Spirit saith unto the churches," signifies that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who are of His church (n. 225).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.