3
압살롬이 저에게 이르기를 `네 일이 옳고 바르다마는 네 송사 들을 사람을 왕께서 세우지 아니하셨다' 하고
9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.
[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,
Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.
In the first Book of Samuel,
They spoke those words in the ears of the people. 1 Samuel 11:4.
And elsewhere in that book,
Let your maidservant speak in your ears. 1 Samuel 25:24.
In the Book of Judges,
Proclaim in the ears of the people, saying ... Judges 7:3.
In Moses,
Say in the ears of the people. Exodus 11:2.
In the same author,
Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.
In the same author,
I speak in their ears these words. Deuteronomy 31:28.
In the same author,
And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.
In the second Book of Kings,
He read in their ears all the words of the book of the covenant. 2 Kings 23:2.
In Jeremiah,
They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.
In Luke,
When Jesus had finished all the words in the people's ears ... Luke 7:1.
[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.
2117. THE LAST JUDGEMENT
Few nowadays know what the Last Judgement is. They imagine that it is going to be accompanied by the destruction of the world; and this leads to conjectures that this earth, together with everything else in the visible world, is going to be destroyed by fire. They also conjecture that then for the first time the dead will rise again and appear for judgement, and the evil are to be cast into hell and the good to rise up to heaven. These conjectures are based on the prophetical parts of the Word where references are made to a new heaven and a new earth, and also to a New Jerusalem. Such people do not realize that the prophetical parts of the Word have a meaning altogether different in the internal sense from what appears in the sense of the letter, and that 'heaven' is not used to mean heaven, nor 'the earth' to mean the earth, but the Lord's Church in general, and as it exists with each individual in particular.