Apocalypse Revealed # 444
444. "Release the four angels who are bound at the great river Euphrates. This symbolically means, to remove from them external bonds, to enable the interiors of their minds to appear.
It is impossible for anyone to know that this is the symbolic meaning of these words, and scarcely possible for anyone to suspect it, if he does not know what is meant by the great river Euphrates, and by the four angels bound there.
In the Word, the Euphrates symbolizes the inner constituents of the human mind, called rational, which in people governed by truths springing from goodness are full of wisdom, but which in people caught up in falsities springing from evil are full of irrationality.
This is the symbolic meaning of the river Euphrates in the Word. The reason is that this river formed the boundary between the land of Canaan and Assyria, and the land of Canaan symbolized the church, and Assyria its rational component. Therefore the river that formed the boundary between them symbolizes the inner constituents of the mind called rational, and this in both senses. For there are three components that form the person of the church: the spiritual component; the rational or intellectual component; and the natural component, which is one of knowledge. The spiritual component of the church is symbolized by the land of Canaan and its rivers; the rational or intellectual component of the church by Asshur or Assyria and its river, the Euphrates; and the natural component of the church, which is one of knowledge, by Egypt and its river, the Nile. But for more on this subject, see no. 503 below.
The four angels bound at the river Euphrates symbolize these interior constituents in people of the church, and they are said to be bound because they are kept hidden from public view. For it is hellish spirits that are meant by these four angels, inasmuch as we are told that they were prepared to kill a third of mankind, as we will presently see in no. 446; and people's inner constituents are affiliated with spirits, either hellish ones or heavenly ones, since they dwell together. To release them means, symbolically, to remove external bonds, to enable the interiors of their minds to appear.
This is the symbolic meaning of these words.
[2] That the Euphrates symbolizes the interiors of a person's mind coextensive with the spiritual tenets of his church can be seen from passages in the Word where Asshur or Assyria are mentioned. In the following passages, however, the Euphrates occurs in an opposite sense, in which it symbolizes interiors full of falsities and thus insanities:
...behold, (God) is causing to rise up upon them the waters of the River (Euphrates), strong and mighty - the king of Asshur... It will pass through Judah, flood it and pass over it... (Isaiah 8:7-8)
...why take the road to Egypt, to drink the waters of Sihor? Or why take the road to Assyria, to drink the waters of the River? (Jeremiah 2:18)
Jehovah will devote to destruction the tongue of the Sea of Egypt; ...He will shake His hand over the River (Euphrates).... (Isaiah 11:15-16)
The sixth angel poured out his bowl on the... river Euphrates, and its water was dried up... (Revelation 16:12)
The prophet Jeremiah was commanded to put a sash around his loins, and afterward to hide it in a hole in a rock by the Euphrates; and when, after a short time, he recovered it, behold, it was ruined and profitable for nothing (Jeremiah 13:1-7, 11).
The same prophet was also commanded, after he had finished reading a book, to throw it into the middle of the Euphrates and say, "Thus shall Babylon sink and not rise" (Jeremiah 51:63-64).
These events represented the interior qualities of the state of the church among the children of Israel.
That the river Nile in Egypt and the river Euphrates in Assyria were boundaries of the land of Canaan is apparent from the following verse:
...Jehovah made a covenant with Abram, saying, "To your offspring I will give this land, from the river of Egypt to the great river... Euphrates." (Genesis 15:18)
To be shown that the Euphrates was one boundary, see Exodus 23:31, Deuteronomy 1:7-8; 11:24, Joshua 1:4, Micah 7:12.
Revelation 16
1
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
2
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
3
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
4
And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
5
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
8
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
9
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
14
For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
15
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
16
And he gathered them together into a place called in the Hebrew tongue Armageddon.
17
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20
And every island fled away, and the mountains were not found.
21
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
