4235. And the angels of God ran to meet him. That this signifies enlightenment from good, is evident from the signification of the “angels of God,” as being something of the Lord; here, the Divine which was in the Lord; for in the Lord was the Divine Itself which is called the “Father.” The very essence of life (which in man is called the soul) was therefrom, and was Himself. This Divine is what is called in common speech the Divine nature, or rather the Lord’s Divine essence. (That something of the Divine of the Lord is signified in the Word by the “angels of God,” may be seen above, n. 1925, 2319, 2821, 3039, 4085.) By “the angels of God running to meet him” is signified in the proximate sense the influx of the Divine into the natural, and the consequent enlightenment; for all enlightenment is from the influx of the Divine. As the subject treated of is the inversion of state in the Lord’s natural, in order that good might be in the first place, and truth in the second; and as the subject treated of in this first part of the chapter is the implantation of truth in good therein (n. 4232), and as this could not be effected without enlightenment from the Divine, therefore the first thing treated of is the enlightenment effected by the good into which truth was to be implanted.

556. And whereas there were thus no remains of good and truth left, it is foretold that man should be differently formed, in order that he might have remains, which are “a hundred and twenty years” (verse 3).