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Leviticus 2

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1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

3 And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.

10 And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.

   

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Numbers 18:9

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9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

Ze Swedenborgových děl

 

Arcana Coelestia # 9485

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9485. 'And they are to make an ark' means the inmost heaven. This is clear from the meaning of 'an ark' as the inmost heaven; for 'the Testimony' or 'the Law' in the ark means the Lord, the reason for this being that 'the Testimony' is Divine Truth, and Divine Truth is the Lord in heaven, see below in 9503. So this then is why 'an ark' means the inmost heaven. The ark was therefore a most holy object, and it was worshipped by the people as Jehovah since Jehovah was thought to dwell there, between the cherubs, as is clear in David,

We heard [of Him] in Ephrathah. We will enter His dwelling-place, we will bow down at His footstool. Arise, O Jehovah, to Your resting-place, You and the ark of Your strength. Psalms 132:6-8.

This refers to the Lord, Ephrathah being Bethlehem, where the Lord was born, Micah 5:2; Matthew 2:6. 'Dwelling-place' means heaven where the Lord is; and 'You and the ark of Your strength' means the Lord and a representative of Him.

[2] The fact that the ark is a representative of the Lord is evident in Jeremiah,

I will bring you back to Zion. In those days they will say no more The ark of the covenant; neither will it come to mind, 1 nor will they make mention of it, nor will they desire it, nor will it be restored any more. At that time they will call Jerusalem the throne of Jehovah, and all the nations will be gathered to it, because of Jehovah's name, to Jerusalem. Jeremiah 3:14, 16-17.

This refers to a new Church. The representative of the former Church, which representative is to be done away with at that time, is meant by 'the ark', which will not be spoken of any more, come to mind, or be restored - 'Jerusalem', to which the nations will be gathered, being that new Church. From this it evident that 'the ark' means a representative of the Lord and the worship of Him in the Church, in the same way as 'the continual [sacrifice]' and 'the dwelling-place of [His] sanctuary' do in Daniel 8:11.

[3] The fact that the ark was worshipped as Jehovah by the Israelite and Jewish people and the fact that He was thought to dwell there, between the cherubs, is evident in the second Book of Samuel,

David caused the ark of God to go up, [the ark] on which His name is invoked - the name of Jehovah Zebaoth, who sits above it on the cherubs. 2 Samuel 6:2.

And in Moses,

Whenever the ark travelled Moses said, Arise, O Jehovah, let Your enemies be scattered, and let those who hate You flee before Your face. Whenever it came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:33-36.

The reason why the inmost heaven was meant by 'the ark' was that all the tabernacle or tent represented the whole angelic heaven, the lowest part of it being represented by the court, the middle part of it by the dwelling-place where the priest ministered, and the inmost by the dwelling-place inside the veil where the ark containing the Testimony was.

Poznámky pod čarou:

1. literally, nor will it come up onto the heart

  
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Thanks to the Swedenborg Society for the permission to use this translation.