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Joshua 18

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1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.

3 And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the LORD God of your fathers hath given you?

4 Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.

5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.

6 Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.

7 But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.

8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.

9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.

10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.

11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.

12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven.

13 And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.

14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.

15 And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:

16 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,

17 And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,

18 And passed along toward the side over against Arabah northward, and went down unto Arabah:

19 And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.

20 And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.

21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and the valley of Keziz,

22 And Beth-arabah, and Zemaraim, and Bethel,

23 And Avim, and Parah, and Ophrah,

24 And Chephar-haammonai, and Ophni, and Gaba; twelve cities with their villages:

25 Gibeon, and Ramah, and Beeroth,

26 And Mizpeh, and Chephirah, and Mozah,

27 And Rekem, and Irpeel, and Taralah,

28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

   

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Gahom

Napsal(a) New Christian Bible Study Staff

Gahom denotes various religious principles grounded in idolatrous worship.

(Odkazy: Arcana Coelestia 2868)

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Arcana Coelestia # 2868

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2868. 'His concubine, whose name was Reumah' means gentiles whose worship was idolatrous but in whom good was present. This becomes clear from what has gone before, for in the former place come those gentiles meant by the sons born to Nahor from his wife, in the latter those born from his concubine. As has been shown, those born from his wife were people outside the Church who dwelt in a brotherly relationship by virtue of good, 2863, whereas these latter sons are people outside the Church whose worship was idolatrous but in whom good was present. Thus the latter were born from a less legitimate union than the former, though the union was nevertheless legitimate, for in those times children born from servant-girls were accepted as legitimate, as becomes clear from Jacob's sons born from the servant-girls Bilhah and Zilpah, Genesis 30:4-12, from whom tribes descended no less than from the sons born from Leah and Rachel, and who in this respect were no different from the latter. Yet that a difference did exist is clear from Genesis 33:1-2, 6-7.

[2] Servant-girls whom in those times a wife gave to her husband for the sake of producing children were called concubines, as is evident from Bilhah, Rachel's servant-girl, who is also called Jacob's concubine in Genesis 35:22. The practice of producing children by means of servant-girls or concubines was allowed in those times so that those outside the Church might be represented, as well as those of lower degree within the Church. The statement that the concubine's name was Reumah embodies the essential nature of that group of people, 1896, 2009, which in this case is exaltation, this being what Reumah means. Regarding the state and condition of nations and peoples outside the Church, see 593, 932, 1032, 1059, 1327, 1328, 1366, 2049, 2051, 2284, 2589-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.