Arcana Coelestia # 7571
7571. 'And on every plant of the field in the land of Egypt' means every truth of the Church in the natural mind. This is clear from the meaning of 'plant' as truth, dealt with below; from the meaning of 'the field' as the Church, dealt with above in 7557; and from the meaning of 'the land of Egypt' as the natural mind, also dealt with above, in 7569. The reason why 'plant' means truth is that 'the land' means the Church, as also does 'the field'; and all that they produce means either the truth of faith or the good of charity, since these are products of the Church. 'Plant of the field' is used to mean everything in general that is grown in the field, as is evident from the Lord's parable in Matthew,
The kingdom of heaven may be likened to a person sowing good seed in his field. When the plant sprouted and bore fruit, then the tares appeared. Matthew 13:24, 26.
Here it is evident that 'the plant', a term used for what the field produces, means the Church's truth, and 'the tares' falsity. The parable is, it is true, a comparison; but all comparisons in the Word are based on things that have a spiritual meaning, 3579. In David,
He causes the grass to grow for the beast, and the plant for man's service, that he may bring forth bread from the earth. Psalms 104:14.
'The plant', a term used here also for what the field produces, in the internal sense means truth.
[2] In the same author,
He will make me lie down in pastures of the plant; 1 He will lead me to still waters; He will restore my soul. Psalms 23:2-3.
'Pastures of the plant' stands for spiritual nourishment, nourishment of the soul. That is why it says 'He will restore my soul'. In Isaiah,
The waters of Nimrim will be desolations, for the reason that the grass has withered away, the plant has been consumed, there is nothing green. [Isaiah 15:6.
In the same prophet,
The inhabitants became plants of the field and edible grass, hay on the rooftops, and scorched earth before standing corn.] Isaiah 37:17.
In the same prophet,
I will lay waste mountains and hills, and dry up every plant on them; and I will make streams into islands. And I will lead the blind in a way they do not know. Isaiah 42:15-16.
In Jeremiah,
How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:4.
In the same prophet,
The hind in the field calved but left because there was no plant; and the wild asses stood on the hills, they gulped the wind like sea-monsters, for the reason that there was no plant. Jeremiah 14:5-6.
In Joel,
Fear not, you beasts of My fields, for the dwelling-places of the wilderness have become abounding in plants; for the tree will bear its fruit, the fig tree and the vine will give their full yield. Joel 1:12.
In Amos,
When the locust had finished eating the plant of the land, I said, O Lord Jehovih, Pardon, I beg You. How will Jacob stand? for he is small. Amos 7:2.
[3] In Zechariah,
Ask rain from Jehovah in the time of the latter rain. 2 Jehovah will make rain-clouds, and will give them rain in showers, to everyone plants in his field. 3 Zechariah 10:1.
In John,
The fifth angel sounded and it was declared that they should not harm the grass of the earth, or any green thing, or any tree. Revelation 9:4.
Anyone may see that in these places 'grass' is not meant, nor 'plant', but instead the kinds of things that belong to the Church; 'the plant of the land' and 'plant of the field' are, it is plain, used to mean the truth of faith. Without such a spiritual sense no one would ever know what is meant in John by their declaring, when the fifth angel sounded, that they should not harm the grass of the earth, or any green thing. Nor would anyone know what is meant in Jeremiah when it says that 'the hind in the field calved and left because there was no plant; and the wild asses gulped the wind like sea-monsters, for the reason that there was no plant'. And in very many other places no one would know what is meant. This shows how little understanding there is of the Word, and how earthly a person's conception of very many things in it must be unless he knows what their spiritual meaning is, or at least knows that in every detail the Word is holy.
Poznámky pod čarou:
Matthew 13
1
On that day Jesus went out of the house, and sat by the seaside.
2
Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3
He spoke to them many things in parables, saying, "Behold, a farmer went out to sow.
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As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
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Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
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When the sun had risen, they were scorched. Because they had no root, they withered away.
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Others fell among thorns. The thorns grew up and choked them.
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Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
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He who has ears to hear, let him hear."
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The disciples came, and said to him, "Why do you speak to them in parables?"
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He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
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For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.
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Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.
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In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
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for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'
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"But blessed are your eyes, for they see; and your ears, for they hear.
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For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.
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"Hear, then, the parable of the farmer.
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When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
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What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
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yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
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What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
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What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
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He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,
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but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
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But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.
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The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'
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"He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?'
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"But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
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Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"
31
He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
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which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."
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He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
34
Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,
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that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."
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Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
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He answered them, "He who sows the good seed is the Son of Man,
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the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
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The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
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As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
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The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
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and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
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Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
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"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
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"Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
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who having found one pearl of great price, he went and sold all that he had, and bought it.
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"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
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which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
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So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
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and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
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Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord."
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He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
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It happened that when Jesus had finished these parables, he departed from there.
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Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?
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Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas?
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Aren't all of his sisters with us? Where then did this man get all of these things?"
57
They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."
58
He didn't do many mighty works there because of their unbelief.
