Bible

 

Hosea 7:9

Studie

       

9 Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

Bible

 

Psalms 106:35

Studie

       

35 But were mingled among the heathen, and learned their works.

Ze Swedenborgových děl

 

Divine Providence # 285

Prostudujte si tuto pasáž

  
/ 340  
  

285. Divine Providence Is for Evil People and Good People Alike

Within each of us, good and evil alike, there are two abilities. One of them makes up our discernment and the other our volition. The ability that makes up our discernment is our ability to differentiate and think, so we call it "rationality." The ability that makes up our volition is our ability freely to do these things--think, and therefore speak and act as well--as long as they do not violate our reason or rationality. Acting freely is doing whatever we want to whenever we want to do it.

These two abilities are constant. They are unbroken from beginnings to endings overall and in detail in everything we think and do. They are not intrinsic to us but are in us from the Lord. It therefore follows that when the Lord's presence is in these abilities it is a presence in details as well, even in the very smallest details of our discernment and thought, of our volition and desire, and therefore of our speech and action. Take these abilities out of any least detail and you could not think it or speak of it like a human being.

[2] I have already offered abundant evidence that it is by virtue of these two abilities that we are human, that we can think and talk, that we can sense what is good and discern what is true not only in civic and moral issues but in spiritual ones as well, and that we can be reformed and regenerated--in short, it is by virtue of these two abilities that we can be united to the Lord and therefore live forever. I have also explained that not only good people but evil ones as well have these two abilities. Since these abilities are given us by the Lord and we are not to claim them as our own, we are not to claim anything divine as our own either, though something divine can be attached to us so that it seems to be ours. Since this divine gift to us is in the smallest details of our nature, it follows that the Lord is in control of these smallest details in evil people as well as in good people; and the Lord's control is what we call divine providence.

  
/ 340  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.