6098. And they have not attained to the days of the years of the life of my fathers. That this signifies that it has not been uplifted to the state of their life, is evident from the signification of “attaining to,” as here being to be uplifted (of which in what follows) and from the signification of “days” and of “years of life,” as being states of spiritual life (see n. 6093, 6095, 6097). That “attaining to” is here to be uplifted, is because his fathers Isaac and Abraham represented more uplifted, that is, more interior things, than he; for in the supreme sense Abraham represented the Lord’s Divine Itself, Isaac the Lord’s Divine rational, and Jacob His Divine natural. (That Abraham represented the Lord’s Divine Itself, see n. 1965, 1989, 2011, 3245, 3251, 3305, 3439, 3703, 4615; that Isaac represented the Divine rational, n. 1893, 2066, 2072, 2083, 2630, 2774, 3012, 3194, 3210, 4615; and that Jacob represented the Divine natural as to truth and as to good, n. 3305, 3509, 3525, 3546, 3576, 3599, 4286, 4538, 4570, 4615.) Therefore also by Abraham is represented the celestial with man, by Isaac the spiritual, and by Jacob the natural, for the reason that the regeneration of man is an image of the glorification of the Lord (see n. 3138, 3212, 3296, 3490, 4402, 5688). From all this it is now plain that by the words “and they have not attained to the days of the years of the life of my fathers” is signified that it has not been uplifted to the state of their life.

23. Nothing is more common in the Word than for “day” to be used to denote time itself. As in Isaiah:

The day of Jehovah is at hand. Behold, the day of Jehovah cometh. I will shake the heavens, and the earth shall be shaken out of her place, in the day of the wrath of Mine anger. Her time is near to come, and her days shall not be prolonged (Isaiah 13:6, 9, 13, 22).

And in the same Prophet:

Her antiquity is of ancient days. And it shall come to pass in that day that Tyre shall be forgotten seventy years, according to the days of one king (Isaiah 23:7, 15).

As “day” is used to denote time, it is also used to denote the state of that time, as in Jeremiah:

Woe unto us, for the day is gone down, for the shadows of the evening are stretched out (Jeremiah 6:4).

And again:

If ye shall make vain My covenant of the day, and My covenant of the night, so that there be not day and night in their season (Jeremiah 23:20, 25).

And again:

Renew our days, as of old (Lamentations 5:21).