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Genesis 42

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1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?

2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.

3 And Joseph's ten brethren went down to buy corn in Egypt.

4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.

7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

8 And Joseph knew his brethren, but they knew not him.

9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

10 And they said unto him, Nay, my lord, but to buy food are thy servants come.

11 We are all one man's sons; we are true men, thy servants are no spies.

12 And he said unto them, Nay, but to see the nakedness of the land ye are come.

13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.

14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.

16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

17 And he put them all together into ward three days.

18 And Joseph said unto them the third day, This do, and live; for I fear God:

19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.

24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.

26 And they laded their asses with the corn, and departed thence.

27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?

29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,

30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

31 And we said unto him, We are true men; we are no spies:

32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.

33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

35 And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

   

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Arcana Coelestia # 5232

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5232. 'Me and the chief of the bakers' means both kinds of sensory power. This is clear from the representation of the chief of the cupbearers, to whom 'me' refers here, as the sensory power subject in general to the understanding part of the mind, dealt with in 5077, 5082, and from the representation of 'the chief of the bakers' as the sensory power in general subject to the will part, dealt with in 5078, 5082, so that 'me and the chief of the bakers' means both kinds of sensory power. The expression 'both kinds of sensory power' is used because in the human being there are two mental powers - the will and the understanding - which make up his life, and these have a connection with every single thing within him. The reason there are in the human being two mental powers which constitute his life is that there are two elements which compose life in heaven, namely goodness and truth. Goodness is connected with the will, truth with the understanding. From this one may see that there are two elements which compose the spiritual man and as a consequence constitute blessedness in the next life; these are charity and faith. For charity is essentially goodness, and faith essentially truth, so that charity is connected with the will and faith with the understanding Every single thing in the natural world too has a connection with these two, goodness and truth; it comes into being from these and is kept in being by them.

[2] The fact that every single thing in the natural world has a connection with those two elements is perfectly plain from the existence of heat and light. Heat has a connection with good and light a connection with truth, and therefore spiritual heat is the good of love, while spiritual light is the truth of faith. Since every single thing in the entire natural creation has a connection with these two - with goodness and truth - and since good is represented in heat, and faith in light, anyone can judge for himself what a person is like if he possesses faith alone without any charity, or what amounts to the same, if he possesses an understanding of truth alone without any desire for good. Does he not resemble the situation in winter, when light shines and yet every single thing is dormant for lack of heat? That is what the state is like of the person who possesses faith alone and no good of love. His state is one of cold and darkness, of cold because he is averse to goodness, of darkness because he is on that account averse to truth. For anyone averse to goodness is also averse to truth, no matter how much it may seem to him that he is not; for the one aversion leads to the other. This is what that person's state comes to be like after death.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5082

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5082. 'With the chief of the cupbearers and with the chief of the bakers' means in general from the sensory powers subordinate to the understanding part and to the will part. This is clear from the meaning of 'the cupbearer' as the senses subordinate and subject to the understanding, dealt with above in 5077; from the meaning of 'the baker' as the senses subordinate and subject to the will, also dealt with above, in 5078; and from the meaning of 'the chief (or prince)' as that which is first and foremost, dealt with in 1482, 2089, 5044, in this case in general or commonly so throughout; for that which is first and foremost is also common throughout since it reigns throughout the rest of the whole. In relation to particular details, things that are first and foremost exist as what is general and overall, making everything one and removing any signs of incongruity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.