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Genesis 34:29

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29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.

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Arcana Coelestia # 4462

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4462. 'To give our sister to a man who has a foreskin' means unless they could identify the truth and the good of the Church with representatives and disregard the spiritual entities meant by these. This is clear from the meaning of 'the foreskin' as an external representative - as the sign that they were members of the Church. It was usual therefore to speak of circumcision and the foreskin when they needed to distinguish between those who belonged to the Church and those who did not. For circumcision meant the departure from filthy loves, namely self-love and love of the world, and the acceptance of heavenly loves, which are love to the Lord and love towards the neighbour, and so an acceptance of the Church. This is why these words mean an acceptance of their semblance of religion and that therefore they identified the truth and the good of the Church with representatives, disregarding the internal things meant by these. For otherwise they would not be like them, as the words that follow show, 'Only on this [condition] will we consent to you: If you will be as we are'. As regards 'circumcision' being the sign of purification from filthy loves, see 2039, 2632, and the expression 'uncircumcised' being used of those who were governed by those loves, 2049, 3412, 3413.

[2] Scarcely anyone at the present day knows what circumcision means specifically, and this therefore must be stated. The genital organs in both sexes mean things associated with the joining together of good and truth. They not only mean them but also in actual fact correspond to them. It has been shown at the ends of chapters that all the organs and members in the human being have a correspondence with spiritual things in heaven, including therefore the organs and members devoted to procreation. These correspond to the marriage of good and truth, from which marriage conjugial love also comes down, see 2618, 2727-2729, 2803, 3132, 4434. Because the foreskin covered the genital organ it corresponded in the Most Ancient Church to the obscuration of good and truth, but in the Ancient Church to the defilement of them. With a person who belonged to the Most Ancient Church, because he was an internal man, good and truth were able to be obscured but not defiled, but with one who belonged to the Ancient Church, because he was in comparison with his predecessor an external man, good and truth were able to be defiled since it is external things, that is to say, external loves, that cause defilement. For this reason those who belonged to the Most Ancient Church had no knowledge of circumcision, only those who belonged to the Ancient Church had it.

[3] In addition circumcision spread from this Church to many nations. It was imposed on Abraham and his descendants not as something new but as the revival of a practice which had been abandoned, it becoming for his descendants the sign that they belonged to the Church. But that nation did not know, and did not wish to know, what it was a sign of, for they identified religion with representatives alone, which are externals. They therefore condemned the uncircumcised as a whole, when yet circumcision was to be merely a sign representative of purification from self-love and love of the world, from which those are purified who have been circumcised spiritually and are called circumcised at heart, as in Moses,

Jehovah God will circumcise your heart, and the heart of your seed, so that you will love Jehovah your God with all your heart and with all your soul. Deuteronomy 30:6.

In the same author,

You shall circumcise the foreskin of your heart, and you shall be stiff-necked no longer. Deuteronomy 10:16, 18.

And in Jeremiah,

Break up your fallow ground, and remove the foreskin of your heart. Jeremiah 4:3-4.

[4] People however who are governed by self-love and love of the world are called 'uncircumcised', in spite of their having been circumcised, as in Jeremiah,

Behold, the days are coming in which I will visit every one circumcised in the foreskin - Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut and who dwell in the wilderness, for all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart. Jeremiah 9:25-26.

From this it is also evident that many other nations were circumcised, for it is said 'I will visit every one circumcised in the foreskin', and so, as stated above, that circumcision was not something new, nor was it confined to the descendants of Jacob as a distinguishing feature. The Philistines were not circumcised, and therefore 'the uncircumcised' is generally used to mean the Philistines, 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Samuel 14

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1 Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, "Come, and let us go over to the Philistines' garrison, that is on the other side." But he didn't tell his father.

2 Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;

3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.

4 Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.

5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

6 Jonathan said to the young man who bore his armor, "Come, and let us go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few."

7 His armor bearer said to him, "Do all that is in your heart. Turn and, behold, I am with you according to your heart."

8 Then Jonathan said, "Behold, we will pass over to the men, and we will reveal ourselves to them.

9 If they say thus to us, 'Wait until we come to you!' then we will stand still in our place, and will not go up to them.

10 But if they say this, 'Come up to us!' then we will go up; for Yahweh has delivered them into our hand. This shall be the sign to us."

11 Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, "Behold, the Hebrews are coming out of the holes where they had hidden themselves!"

12 The men of the garrison answered Jonathan and his armor bearer, and said, "Come up to us, and we will show you something!" Jonathan said to his armor bearer, "Come up after me; for Yahweh has delivered them into the hand of Israel."

13 Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.

14 That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow's length in an acre of land.

15 There was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.

16 The watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and they went [here] and there.

17 Then Saul said to the people who were with him, "Count now, and see who is missing from us." When they had counted, behold, Jonathan and his armor bearer were not there.

18 Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.

19 It happened, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said to the priest, "Withdraw your hand!"

20 Saul and all the people who were with him were gathered together, and came to the battle: and behold, every man's sword was against his fellow, [and there was] a very great confusion.

21 Now the Hebrews who were with the Philistines as before, and who went up with them into the camp, [from the country] all around, even they also [turned] to be with the Israelites who were with Saul and Jonathan.

22 Likewise all the men of Israel who had hidden themselves in the hill country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

23 So Yahweh saved Israel that day: and the battle passed over by Beth Aven.

24 The men of Israel were distressed that day; for Saul had adjured the people, saying, "Cursed is the man who eats any food until it is evening, and I am avenged of my enemies." So none of the people tasted food.

25 All the people came into the forest; and there was honey on the ground.

26 When the people were come to the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.

27 But Jonathan didn't hear when his father commanded the people with the oath: therefore he put forth the end of the rod who was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.

28 Then one of the people answered, and said, "Your father directly commanded the people with an oath, saying, 'Cursed is the man who eats food this day.'" The people were faint.

29 Then Jonathan said, "My father has troubled the land. Please look how my eyes have been enlightened, because I tasted a little of this honey.

30 How much more, if perhaps the people had eaten freely today of the spoil of their enemies which they found? For now has there been no great slaughter among the Philistines."

31 They struck of the Philistines that day from Michmash to Aijalon. The people were very faint;

32 and the people flew on the spoil, and took sheep, and cattle, and calves, and killed them on the ground; and the people ate them with the blood.

33 Then they told Saul, saying, "Behold, the people are sinning against Yahweh, in that they eat meat with the blood." He said, "You have dealt treacherously. Roll a large stone to me this day!"

34 Saul said, "Disperse yourselves among the people, and tell them, 'Bring me here every man his ox, and every man his sheep, and kill them here, and eat; and don't sin against Yahweh in eating meat with the blood.'" All the people brought every man his ox with him that night, and killed them there.

35 Saul built an altar to Yahweh. This was the first altar that he built to Yahweh.

36 Saul said, "Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them." They said, "Do whatever seems good to you." Then the priest said, "Let us draw near here to God."

37 Saul asked counsel of God, "Shall I go down after the Philistines? Will you deliver them into the hand of Israel?" But he didn't answer him that day.

38 Saul said, "Draw near here, all you chiefs of the people; and know and see in which this sin has been this day.

39 For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die." But there was not a man among all the people who answered him.

40 Then he said to all Israel, "You be on one side, and I and Jonathan my son will be on the other side." The people said to Saul, "Do what seems good to you."

41 Therefore Saul said to Yahweh, the God of Israel, "Show the right." Jonathan and Saul were chosen; but the people escaped.

42 Saul said, "Cast lots between me and Jonathan my son." Jonathan was selected.

43 Then Saul said to Jonathan, "Tell me what you have done!" Jonathan told him, and said, "I certainly did taste a little honey with the end of the rod that was in my hand; and behold, I must die."

44 Saul said, "God do so and more also; for you shall surely die, Jonathan."

45 The people said to Saul, "Shall Jonathan die, who has worked this great salvation in Israel? Far from it! As Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day!" So the people rescued Jonathan, that he didn't die.

46 Then Saul went up from following the Philistines; and the Philistines went to their own place.

47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he put [them] to the worse.

48 He did valiantly, and struck the Amalekites, and delivered Israel out of the hands of those who despoiled them.

49 Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:

50 and the name of Saul's wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul's uncle.

51 Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

52 There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.