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Genesis 3

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1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4 And the serpent said unto the woman, Ye shall not surely die:

5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

9 And the LORD God called unto Adam, and said unto him, Where art thou?

10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20 And Adam called his wife's name Eve; because she was the mother of all living.

21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

   

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The Last Judgement # 20

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20. Anyone who has learned about God's order can also understand that man was created so as to become an angel, because in him order reaches its ultimate stage (see 9 above). In this stage something of the wisdom of heaven and the angels can be formed, and it can be reconstituted and multiplied. God's order never stops half-way, and forms anything there without the ultimate stage; for it is not in its fullness and perfection unless it goes to the ultimate. But when it is there, then it takes shape and uses the means at its disposal there to reconstitute and extend itself, which it does by reproduction. The ultimate is therefore the seed-bed of heaven.

This too is what is meant by the description of man and his creation in the first chapter of Genesis:

God said, Let us make 1 man in our image, according to our likeness. And God created man in His image, in the image of God did He create him. Male and female He created them; and God blessed them, and God said to them, Be fruitful and multiply. Genesis 1:26-28.

Creating in the image of God and in the likeness of God means conferring on him the whole of God's order from first to last, and so making him an angel as regards the interiors of his mind.

Poznámky pod čarou:

1. [Reading faciamus as AC for faciemus (We shall make).]

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Explained # 875

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875. For the hour of his judgment is come. That this signifies the separation of those who live according to Divine truths, from those who do not live according to them, is evident from the signification of hour, as denoting state, in this case the last state of the church, of which we shall speak presently; and from the signification of judgment, as denoting the separation of the good from the evil; consequently, of those who live according to the Lord's Divine truths from those who do not. For the latter are evil, but the former are good. That the separation of these is signified by the Last Judgment, is evident from the things set forth in the small work concerning The Last Judgment. That it is the separation of those who live according to Divine truths, from those who do not live according to them, is evident from the passages in the Word where the Last Judgment is treated of, as in Matthew 25, where the separation of the sheep from the goats is described. The sheep are those who have done good, and the goats those who have not done good. Also from the passages in the Word where it is said that every one shall be judged according to his works, that is, according to his life:

As in Matthew 16:27; John 5:29; Apoc. 14:13; 20:12, 13; 22:12; and elsewhere. See also above (n. 785).

The reason why it is called the hour of judgment is, that hour signifies not only time but also state, like day, week, month, year, and time in general; as may be seen above (n. 571, 610, 664, 673, 747, 761). And concerning the signification of hour in particular, see above (n. 194, 488, 673).

Hour and day are so often mentioned in the Word because of the spiritual sense which is in every part of it. For while man thinks of hour and day, and thence of time, the angels, who are in the spiritual sense of the Word, think of state. The reason is, that angels have no idea of time, because they have no days, weeks, months, and years, such as are in the world; but they have changes of state, by which they measure things successive; concerning which see the work on Heaven and Hell 162-169), where time in heaven is treated of.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.