904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

553. In heaven those who are moved by mutual love are constantly approaching the spring-time of their youth. And the more thousands of years they live the more joyful and happy the spring-time which they are approaching. This process continues for ever, constantly bringing increases in joy and happiness in proportion to the advance and upward progress in mutual love, charity, and faith. Those of the feminine sex who have died worn out with age but who had lived in faith in the Lord, in charity towards the neighbour, and in happy conjugial love with their husbands, as the years pass by come more and more into the first freshness of youth and early womanhood, and into a beauty that excels every idea of beauty which the eye can possibly behold. In fact it is goodness and charity forming and producing a likeness of itself, and causing the joy and beauty of charity to shine out of every individual feature of the face in such a way that these too are forms of charity. When some people have seen these they have been dumbfounded.

[2] The form which charity takes is so plainly visible in the next life that charity itself is that which produces the form, as well as being that which is portrayed within it. Indeed that form is such that the whole of an angel, especially the face, is so to speak charity - charity which is visible to the eye and perceptible to the mind. When it is beheld that form is one of indescribable beauty which stirs with charity the inmost life itself of the beholder's mind. Through the beauty of that form truths of faith are displayed in a visual image from which they also are perceived. People who have lived in faith in the Lord, that is, faith that inheres in charity, in the next life become such forms, that is, forms of beauty. All angels are such forms, endlessly varying; and it is these forms that constitute heaven.