Psalms 33
1
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
2
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3
Sing unto him a new song; play skilfully with a loud noise.
4
For the word of the LORD is right; and all his works are done in truth.
5
He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
6
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
7
He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
8
Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
9
For he spake, and it was done; he commanded, and it stood fast.
10
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
11
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
12
Blessed is the nation whose God is the LORD: and the people whom he hath chosen for his own inheritance.
13
The LORD looketh from heaven; he beholdeth all the sons of men.
14
From the place of his habitation he looketh upon all the inhabitants of the earth.
15
He fashioneth their hearts alike; he considereth all their works.
16
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
17
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
18
Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19
To deliver their soul from death, and to keep them alive in famine.
20
Our soul waiteth for the LORD: he is our help and our shield.
21
For our heart shall rejoice in him, because we have trusted in his holy name.
22
Let thy mercy, O LORD, be upon us, according as we hope in thee.
Arcana Coelestia # 300
300. As regards the first arcanum, that 'Jehovah God' is used to mean the Lord and at the same time heaven, it should be recognized that in the Word, always for some hidden reason, the Lord is sometimes called simply Jehovah, sometimes Jehovah God, sometimes Jehovah and God interchangeably, sometimes the Lord Jehovah, sometimes the God of Israel, and sometimes simply God. In Genesis 1, for example, where again an utterance is made in the plural, 'Let Us make man in Our image', God is the only name used. Not until the next chapter, where the celestial man is the subject, is He called Jehovah God-Jehovah, because He alone has Being and is Living, and so from His essence; God, because of His ability to accomplish all things, and so from His power, as is clear in the Word where the two names are used separately, Isaiah 49:4-5; 55:7; Psalms 18:2, 28, 30-31; Psalms 38:15. Consequently any angel or spirit who spoke to a person, or who people thought had the ability to accomplish something, they called God, as is clear in David,
God stands in the assembly of God, in the midst of the Gods will He judge. Psalms 82:1.
And elsewhere in David,
Who in the sky will be compared to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6.
And elsewhere in the same,
Confess the God of Gods; confess the Lord of lords. Psalms 136:2-3
It is from power that even men are called 'gods', as in Psalms 82:6; John 10:34-35. And Moses is spoken of as 'a god to Pharaoh', Exodus 7:1. And this also is why [in Hebrew] the word for God, Elohim, is plural. But because angels have no power whatsoever from themselves, as they themselves also confess, but from the Lord only, and as there is but one God, Jehovah God is therefore used in the Word to mean the Lord alone. Yet when anything is accomplished through the ministry of angels He is spoken of in the plural, as in Genesis 1. In the present chapter too, since a celestial man, as man, did not bear comparison with the Lord, but with angels, it is therefore said that 'the man has become as one of Us in knowing good and evil', that is, become someone wise and having intelligence.
