1059. And yet is, signifies that it still is, because it is Divine, and has not been rejected except by profaners. This is evident from the signification of the "beast" of which this is said, as being the Word. That this still is, and that it is commonly acknowledged to be Divine, and its sanctity to be equal to that of the decrees and bulls of the Pope is known; and that it is nevertheless rejected by those who deny Divine truths in heart, and thus profane the holy things of the church, has been shown above. The expression "and yet is" is a hidden saying, that has respect to those who acknowledge the Word to be Divine, of whom we shall speak in the explanation of the sixteenth and seventeenth verses of this chapter.

(Continuation respecting the Third Kind of Profanation)

[2] Those who are in this kind of profanation, which is hypocritical, differ in this respect, that there are those who have less ability and those who have more ability to conceal the interiors of their mind, that they may not be disclosed, and to shape the exteriors, which pertain to the face and mouth, into an expression of sanctity. When such after death become spirits they appear encompassed with a cloud, in the midst of which is something black, like an Egyptian mummy. But as they are raised up as it were into the light of heaven, that bright cloud changes to a diabolical duskiness, not from any shining through it, but from a breathing through it, and the consequent darkening. In hell, therefore, these are black devils. The differences in this kind of profanation are known from the blackness, as being more or less foul and horrid.