44. Verses 24-25 And God said, Let the earth bring forth living creatures according to their kinds, beasts and creeping things and wild animals of the earth according to their kinds; and it was so. And God made wild animals of the earth according to their kinds, and beasts according to their kinds, and everything that creeps along the ground according to its kind; and God saw that it was good.

Man, like the earth, can produce nothing good unless the cognitions of faith have already been sown in him enabling him to know what to believe and do. It is the function of the understanding to hear the Word, and of the will to do it. A person who hears the Word and does not do it is one who claims to believe, but he does not live according to it. Such a person separates hearing and doing, and splits his mind in two directions; and by the Lord he is called 'a foolish man',

Everyone who hears My words and does them I liken to a wise man who built his house upon the rock; but everyone who hears My words and does them not I liken to a foolish man who built his house upon the sand. Matthew 7:24, 26.

Matters of the understanding, as has been shown, are meant by 'creeping things which the waters produce', and by 'birds over the earth and over the face ¹ of the expanse'. Matters of the will are here meant by 'living creatures which the earth brings forth', and by 'beasts and creeping things', and also by 'the wild animals of the earth'.

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8610. 'And put it under him, and he sat on it' means correspondence with the highest level of truth. This becomes clear from the consideration that the stone supported Moses and 'Moses' represents the highest level of truth, which is God's truth that goes forth directly from the Lord. When the lowest level of truth corresponds with this highest level of truth it supports it, for they act as one. Interior truths are joined to exterior, and finally to the lowest through the correspondence [of each level with the one above it]. Highest truth then has might within the lowest, because it resides in it and acts through it. But if there is no such correspondence they are disjoined, and consequently highest truth has no might within lowest. What correspondence is may be seen from the extensive presentation, at the ends of a number of chapters, of the correspondence of all aspects of the human being with the Grand Man.