23. Nothing is more common in the Word than for the word 'day' to be used to mean the particular time at which events take place, as in Isaiah,

The day of Jehovah is near. Behold, the day of Jehovah comes. I will make heaven tremble, and the earth will be shaken out of its place, on the day of My fierce anger. Its time is close at hand, and its days will not be prolonged. Isaiah 13:6, 9, 13, 22.

And in the same prophet,

Her antiquity is in the days of antiquity. On that day Tyre will be forgotten for seventy years, like the days of one king. Isaiah 23:7, 15.

Since 'day' stands for the particular time it also stands for the state associated with that particular time, as in Jeremiah, Woe to us, for the day has declined, for the shadows of evening have lengthened! Jeremiah 6:4

And in the same prophet,

If you break My covenant that is for the day and My covenant that is for the night, so that there is neither daytime nor night at their appointed time. Jeremiah 33:20, 25.

Also,

Renew our days as of old. Lamentations 5:21.

3514. 'And I will bless you before Jehovah' means conjunction thereby. This is clear from the meaning of 'I will bless you' as an alliance to its own life, dealt with above in 3504. Here, because the words 'I will bless you before Jehovah' are used, conjunction is meant. The expression 'alliance' is used to refer to the communication of the truth of the natural with the good of the rational, but the expression 'conjunction' to refer to the communication of the good of the natural with the good of the rational. For a parallelism exists between God and man so far as celestial things, which are forms of good, are concerned, but not where spiritual things, which are forms of truth, are concerned, see 1832.