Apocalypse Explained # 649
649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.
[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:
That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).
For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.
[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.
[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."
Deuteronomy 4
1
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
2
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
3
Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.
4
But ye that did cleave unto the LORD your God are alive every one of you this day.
5
Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
8
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
9
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
10
Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
11
And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
12
And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
13
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
14
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
15
Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
16
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17
The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
18
The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
19
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
20
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
21
Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
22
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
23
Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
24
For the LORD thy God is a consuming fire, even a jealous God.
25
When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
27
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28
And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
30
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31
(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
32
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
33
Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
34
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
36
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38
To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
39
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
40
Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
41
Then Moses severed three cities on this side Jordan toward the sunrising;
42
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
43
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
44
And this is the law which Moses set before the children of Israel:
45
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
46
On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
47
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
48
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
49
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
