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Genesis 1:27

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27 So God created man in his own image, in the image of God created he him; male and female created he them.

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Arcana Coelestia # 9408

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9408. 'And it was like the substance of the sky for clearness' means the translucence of the angelic heaven. This is clear from the meaning of 'the sky (or heaven)' as the angelic heaven, dealt with below; and from the meaning of 'clearness' or purity of substance, when said of the sky, as translucence. What the translucence of the angelic heaven is when the Word is the subject must be stated briefly. The angelic heaven is said to be translucent when God's truth shines through; for the whole of heaven is nothing other than a receptacle of God's truth. Each angel is an individual recipient of it, so that all the angels or heaven as a whole is a general recipient. This explains why heaven is called 'God's dwelling-place' and also 'God's throne'. For 'dwelling-place' means God's truth emanating from the Lord and received in the inmost heaven, which in comparison is good, 8269, 8309; and 'throne' means God's truth emanating from the Lord and received in the middle heaven, 5313, 6397, 8625, 9039. Since that which shines through, out of the sense of the letter of the Word, is God's truth as it exists in the heavens, it is the angelic heaven that shines through. For the Word is Divine Truth adjusted to all the heavens, and as a consequence of this it joins the heavens to the world, that is, angels to men, 2143, 7153, 7381, 8920, 9094 (end), 9212 (end), 9216 (end), 9357, 9396. From all this it is evident what the words 'the translucence of the angelic heaven' are used to mean.

[2] The reasons why in the internal sense 'the sky (or heaven)' means the angelic heaven lie with correspondence and also with the appearance. So it is that where the words 'heavens' and 'heavens of heavens' occur in the Word the angelic heavens are meant in the internal sense. For the ancients had no other idea of the visible sky than this, that the inhabitants of heaven lived there and that the stars were their dwelling-places. At the present day too, simple people - especially young children - have the same idea. So it is also that people look upwards to the sky or heaven when they worship God. This action too arises from correspondence; for a sky with stars appears in the next life, but this is not the sky seen by people in the world. Instead it is a sky that takes on an appearance which accords with the spirits and angels' state of intelligence and wisdom. The stars in it are cognitions or knowledge of goodness and truth, and the clouds which are sometimes seen in the sky vary in meaning according to their colours, translucence, and movements, the blue of the sky being truth transparent with good. All this goes to prove that by 'heavens' the angelic heavens are meant. But by the angelic heavens God's truths are meant, because angels are recipients of God's truth emanating from the Lord.

[3] Similar things are meant by 'heavens' in David,

Praise Jehovah, heavens of heavens, and waters that are above the heavens! Psalms 148:4.

In the same author,

Make melody to the Lord who rides above the heaven of the heaven of old. Psalms 68:33.

In the same author,

By the Word of Jehovah were the heavens made, and all the host of them by the spirit 1 of His mouth. Psalms 33:6.

In the same prophet,

The heavens recount His glory, and the firmament declares the works of His hands. Psalms 19:1.

In the Book of Judges,

O Jehovah, when You went forth from Seir, the earth trembled, the heavens also dropped, the clouds indeed dropped water. Judges 5:4.

In Daniel,

The horn of the he-goat grew right on towards the host of the heavens, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:10.

In Amos,

The Lord Jehovih, who builds His steps in the heavens ... Amos 9:6.

In Malachi,

If there is food in My house I will open the windows of heaven and pour out a blessing for you. Malachi 3:10.

In Isaiah,

Look out from the heavens, and see from the dwelling-place of Your holiness and of Your glory. Isaiah 63:15.

In Moses,

Blessed by Jehovah is the land of Joseph, in regard to the precious things of heaven, to the dew. Deuteronomy 33:13.

In Matthew,

Jesus said, You shall not swear by heaven, for it is God's throne. He who swears by heaven swears by God's throne and by Him who sits on it. Matthew 5:32; 23:22.

[4] In these and very many other places 'heavens' means the angelic heavens. And since the Lord's heaven on earth is the Church, the Church too is meant by 'heaven', as in the following places: In John,

I saw a new heaven and a new earth, for the former heaven and the former earth had passed away. Revelation 21:1.

In Isaiah,

Behold, I am creating new heavens and a new earth; therefore the former things will not be remembered or come to mind. 2 Isaiah 65:17.

In the same prophet,

The heavens will vanish away like smoke, and the earth will grow old like a garment. Isaiah 51:6.

In the same prophet,

I clothe heaven with darkness, and I make sackcloth its covering. Isaiah 50:3.

In Ezekiel,

I will cover the heavens, and darken their stars; I will cover the sun with a cloud, and the moon will not give its light. And all the bright lights in heaven I will make dark, and I will put darkness over the land. Ezekiel 32:7-8.

In Matthew,

After the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

What the meaning is of 'sun', 'moon', 'stars', and 'in the heavens', see 4056-4060.

In Isaiah,

O Jehovah God of Israel, You are God alone over all the kingdoms of the earth. You have made heaven and earth. Isaiah 37:16.

In the same prophet,

[I am] Jehovah who makes all things, who spreads out the heavens Alone, who stretches out the earth by Myself. Isaiah 44:24.

In the same prophet,

Jehovah who created the heavens, who formed the earth, and made it, and prepared it, did not create it an emptiness. Isaiah 45:18.

[5] In the internal sense 'heaven and earth' in these and other places means the Church, the internal Church being meant by 'heaven' and the external Church by 'earth', see 1733, 1850, 2117, 2118 (end), 3355 (end), 4535. From all this it is evident that by creation in the earliest chapters of Genesis, where it says, In the beginning God created heaven and earth, Genesis 1:1, And the heavens and the earth were finished, and all the host of them, Genesis 2:1, a new Church is meant. For creation there describes regeneration, which is also called the new creation, as has been shown and may be seen in the explanations of those chapters.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

1 Samuel 15

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1 Samuel said to Saul, "Yahweh sent me to anoint you to be king over his people, over Israel. Now therefore listen to the voice of the words of Yahweh.

2 Thus says Yahweh of Armies, 'I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.

3 Now go and strike Amalek, and utterly destroy all that they have, and don't spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.'"

4 Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.

5 Saul came to the city of Amalek, and laid wait in the valley.

6 Saul said to the Kenites, "Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt." So the Kenites departed from among the Amalekites.

7 Saul struck the Amalekites, from Havilah as you go to Shur, that is before Egypt.

8 He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

9 But Saul and the people spared Agag, and the best of the sheep, and of the cattle, and of the fatlings, and the lambs, and all that was good, and wouldn't utterly destroy them: but everything that was vile and refuse, that they destroyed utterly.

10 Then the word of Yahweh came to Samuel, saying,

11 "It grieves me that I have set up Saul to be king; for he is turned back from following me, and has not performed my commandments." Samuel was angry; and he cried to Yahweh all night.

12 Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal."

13 Samuel came to Saul; and Saul said to him, "You are blessed by Yahweh! I have performed the commandment of Yahweh."

14 Samuel said, "Then what does this bleating of the sheep in my ears, and the lowing of the cattle which I hear mean?"

15 Saul said, "They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to Yahweh your God. We have utterly destroyed the rest."

16 Then Samuel said to Saul, "Stay, and I will tell you what Yahweh has said to me last night." He said to him, "Say on."

17 Samuel said, "Though you were little in your own sight, weren't you made the head of the tribes of Israel? Yahweh anointed you king over Israel;

18 and Yahweh sent you on a journey, and said, 'Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.'

19 Why then didn't you obey the voice of Yahweh, but took the spoils, and did that which was evil in the sight of Yahweh?"

20 Saul said to Samuel, "But I have obeyed the voice of Yahweh, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

21 But the people took of the spoil, sheep and cattle, the chief of the devoted things, to sacrifice to Yahweh your God in Gilgal."

22 Samuel said, "Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of Yahweh, he has also rejected you from being king."

24 Saul said to Samuel, "I have sinned; for I have transgressed the commandment of Yahweh, and your words, because I feared the people, and obeyed their voice.

25 Now therefore, please pardon my sin, and turn again with me, that I may worship Yahweh."

26 Samuel said to Saul, "I will not return with you; for you have rejected the word of Yahweh, and Yahweh has rejected you from being king over Israel."

27 As Samuel turned about to go away, Saul grabbed the skirt of his robe, and it tore.

28 Samuel said to him, "Yahweh has torn the kingdom of Israel from you this day, and has given it to a neighbor of yours who is better than you.

29 Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent."

30 Then he said, "I have sinned: yet please honor me now before the elders of my people, and before Israel, and come back with me, that I may worship Yahweh your God."

31 So Samuel went back with Saul; and Saul worshiped Yahweh.

32 Then Samuel said, "Bring here to me Agag the king of the Amalekites!" Agag came to him cheerfully. Agag said, "Surely the bitterness of death is past."

33 Samuel said, "As your sword has made women childless, so your mother will be childless among women!" Samuel cut Agag in pieces before Yahweh in Gilgal.

34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

35 Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Yahweh grieved that he had made Saul king over Israel.