8510. 'That some of the people went out to gather, and did not find' means that they wished to acquire it, but none was given. This is clear from the explanation above in 8505. The explanation there shows what actions springing from the truth of faith are and what those springing from the good of charity are. That is to say, it shows that a person whose actions spring from the truth of faith does not as yet have the order of heaven present in himself, whereas one whose actions spring from the good of charity does have it. For, according to order, when the Lord leads a person He does so through his will, consequently through good since this belongs properly to the will. In that case his understanding is subservient, and so is truth since this belongs properly to the understanding. When this state exists it is the sabbath, for then there is rest for the Lord; and the state comes into being once good has been joined to truth. That this state is the Lord's rest may be recognized from the statement that after six days of creation and labour Jehovah or the Lord rested on the seventh day from all His work, Genesis 2:2. This state is heaven's state, which explains why heaven itself is called the sabbath, and that in heaven the sabbath is perpetual. For the creation story in Genesis 1 serves to mean the new creation, which is regeneration, and the six days in the story serves to mean temptations and conflicts, see the explanations at Genesis 1, 2.

771. Verse 18. ¹ And I stood upon the sand of the sea, signifies continuation of the state of those who are signified by "the dragon." This is evident from the signification of "standing upon the sand of the sea," as being to continue to see of what quality those are who are meant by "the dragon," for it follows that "he saw a beast coming up out of the sea, to which the dragon gave his power and his throne, and his authority;" and afterwards that "he saw a beast coming up out of the earth that spake as a dragon," and other things that follow. And as by means of these beasts the state of those who are dragons is further described, therefore this is what is signified by "standing upon the sand of the sea." Moreover, "the sand of the sea" signifies sterility, such as is with those who think indeed about faith, but not at all about the life of faith, which is charity, for where such dwell in the spiritual world nothing is seen but heaps of stones and also sand, and rarely any grass or shrub; this, too, is why "the sand of the sea" signifies the state of those who are meant by "the dragon. "

Poznámky pod čarou: