Arcana Coelestia # 10156
10156. 'Who brought them out of the land of Egypt' means salvation from hell by the Lord. This is clear from the meaning of 'being brought out of the land of Egypt' as being delivered from hell, dealt with in 8866, 9197, thus being saved. 'The land of Egypt' means hell because that land in its true and proper sense means the natural level and the factual knowledge there; and 'being brought out of' the natural man and the factual knowledge there and being raised to the level of the spiritual man, to intelligence and wisdom there, also constitutes being brought out of hell. For a person is born natural, but becomes spiritual through regeneration; and if he does not become spiritual he is in hell. The knowledge which the natural man, that is, a person who has not been regenerated, possesses dwells in the light of the world, whereas the intelligence which the spiritual man, that is, a person who has been regenerated, possesses dwells in the light of heaven. And as long as a person sees things solely in the light of the world he is in hell; but when he sees them at the same time in the light of heaven he is in heaven.
[2] But people who possess no more than natural knowledge and as a consequence do not see things in any light other than the light of the world can have no belief at all in the things that belong to heaven. Furthermore if they wish to investigate these things with the light they see by, called natural illumination, they encounter a kind of thick darkness which blinds them and blots out everything heavenly. For that in the mind which appears to be thick darkness is in reality such. This explains why a merely natural man, however much he thinks himself to be more enlightened than others, at heart rejects Divine and heavenly realities. It is also the reason why so many learned people are made brainless by their knowledge; for more of them than of simple people refuse to accept the things that constitute the faith of the Church and of heaven. It is different with those who allow themselves to be raised by the Lord to the light of heaven. These are first raised above the factual knowledge which the natural man possesses, and then in the light of heaven they behold the things within their natural man, which are called known facts, and clearly distinguish them, choosing those that make sense and are consistent, and rejecting or setting aside those that make no sense and are inconsistent.
[3] In short, the situation is that as long as a person is merely natural his interiors, which behold things in the light of heaven, are closed, and his exteriors, which behold things in the light of the world, are open. At this time the person looks downwards, that is, to the world and towards self; for everything composing his will and thought inclines in that direction. And the direction in which a person looks is also that in which his heart, that is, his will and his love, is turned. But when a person becomes spiritual his interiors, which behold things in the light of heaven, are opened, and then the person looks upwards, which is brought about through his being raised up by the Lord, so that he looks to heaven and towards the Lord. In this direction also everything that composes his will and his thought - thus his heart, that is, his love - is raised.
[4] For the human being has been created in such a way that his internal man should conform to an image of heaven, and his external man to an image of the world, 6057, 9279, to the end that heaven and the world might be brought together in the human being. Thus through him the Lord would flow from heaven into the world and govern it, with each individual person in particular and with all in general, and in this way would join the two together and thereby cause the likeness of heaven to exist in the world as well. When however a person is interested only in the world heaven with him has been closed; but when he allows himself to be raised by the Lord heaven with him is opened and the world becomes subordinate to it. And when this happens hell is separated and removed from him, at which point the person knows what good is and what evil is, but not before. This is what is called 'the image of God' with a person, Genesis 1:26-27.
[5] These matters have been stated in order that people may know what the spiritual man is and what the natural man is, and that the merely natural man, if he is not made spiritual by the Lord, is an embodiment of hell, consequently that they may know why hell is meant by 'Egypt', when yet the natural level and the factual knowledge there are meant by it.
'Egypt' means factual knowledge, see the places referred to in 9340.
It therefore means the natural level, see those referred to in 9391.
Isaiah 40
1
Comfort ye, Comfort ye my people, saith your God.
2
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
3
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
4
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
6
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
8
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
9
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13
Who hath directed the Spirit of the LORD, or being his counseller hath taught him?
14
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18
To whom then will ye liken God? or what likeness will ye compare unto him?
19
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
20
He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
21
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
22
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
23
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
24
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25
To whom then will ye liken me, or shall I be equal? saith the Holy One.
26
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
27
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29
He giveth power to the faint; and to them that have no might he increaseth strength.
30
Even the youths shall faint and be weary, and the young men shall utterly fall:
31
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
