16. Verse 1. In the beginning God created heaven and earth. The most ancient times of all are called 'the beginning', and are throughout the Prophets referred to as 'days of antiquity' and also 'days of eternity'. 'The beginning' also embodies within it that first Period when a person is being regenerated, for at that time he is being born anew and receiving life. Regeneration itself is therefore called a new creation of man. Almost everywhere in the prophetical sections 'to create', 'to form', and 'to make' mean to regenerate, though each of these verbs has a different shade of meaning, as in Isaiah,

Every one who is called by My name - I have created him for My glory, I have formed him, I have also made him. Isaiah 43:7

This is why the Lord is called Redeemer, One who forms from the womb, Maker, and also Creator, as in the same prophet,

I am Jehovah, your Holy One, the Creator of Israel, your King. Isaiah 43:15.

In David,

A people to be created will praise Jah. Psalms 102:18.

In the same author,

You send forth Your Spirit; they are created; and You renewest the face ¹ of the ground. Psalms 104:30.

'Heaven' means the internal man, and 'earth' the external man prior to regeneration. This will be seen further on.

Poznámky pod čarou:

10310. 'Will be cut off from his people' means separation from heaven and the Church, and spiritual death. This is clear from the meaning of 'being cut off from his people' as separation and spiritual death, dealt with in 10288. The fact that it is a separation from heaven is clear from what has been stated immediately above in 10309; and the reason why it is a separation from the Church as well is that they alone are true members of the Church who have the Church within them, and they have the Church within them who have an affection for truth for its own sake and an affection for good for its own sake, thus who are governed by love towards the neighbour and love to God. For good and truth are the neighbour, and so is God since good and truth are God's and so are God as He exists with such people. Those who are not like this are not true members of the Church, even though they may be within the Church.