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Genesis 12

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1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

9 And Abram journeyed, going on still toward the south.

10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

   

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Arcana Coelestia # 1411

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1411. 'Go away from your land' means the bodily and worldly things from which He was to depart. This is clear from the meaning of 'land', which is varied depending on the person or thing to which it refers, as also in Genesis 1 where 'land', or 'earth', likewise meant the external man, and elsewhere, 82, 620, 636, 913. The reason why here it means bodily and worldly things is that these belong to the external man. 'Land' in the proper sense is a land itself, region, or kingdom; also the one who inhabits it, as well as its people, and the nation that is there. Thus the word 'land' not only means in a broad sense the people or nation but also in a narrower sense the inhabitant. When land is used with reference to the inhabitant the meaning is in accordance with the real things involved in such a reference; in this case bodily and worldly things are involved, because the land of his birth from which Abram was to go was idolatrous. Thus in the historical sense the meaning here is that Abram was to go away from that land, but in the representative sense that the Lord was to depart from the things belonging to the external man, that is, that external things should not get in the way or cause disturbance, and, since the Lord is the subject, that External things should accord with Internal.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 913

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913. 'Let them spread out into the earth' means the action of the internal man into the external, while 'be fruitful' means increases in good, 'and multiply' increases in truth, and 'over the earth' means with the external man. This is clear from the train of thought and also from what has been stated and shown already about the meaning in the Word of 'being fruitful' as having reference to goods, and of 'multiplying' to truths. That 'the earth' means the external man has in like manner been shown already, so there is no need to pause and confirm these points. Here the subject is the action of the internal man into the external after a person has been regenerated. That is to say, when good starts 'to be fruitful' and truth 'to multiply', the external man is rendered correspondent or obedient. Until then this is not possible because the desires of the body are incompatible with goods, and the illusions of the senses with truths. The former annihilate the love of good, the latter the love of truth. The fruitfulness of good and the multiplication of truth take place in the external man - the fruitfulness of good in his affections, the multiplication of truth in his memory. The external man is here called 'the earth' into which mankind spreads out and over which they are fruitful and multiply.

  
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Thanks to the Swedenborg Society for the permission to use this translation.