3235. 'Abraham took another wife' means a further state which the Lord, whom Abraham represents, passed through - for 'Abraham and Sarah' represented the Lord as regards the Divine Celestial, 'Abraham and Keturah' the Lord as regards the Divine Spiritual. This is clear from what has been stated and shown so far about Abraham and his wife Sarah, and from what is recorded here about Abraham and Keturah. But as it is said that Abraham here represents a further state which the Lord passed through, and that Abraham and Sarah represented the Lord as regards the Divine Celestial, whereas Abraham and Keturah did so as regards the Divine Spiritual, one needs to know what is meant by the Divine Celestial and by the Divine Spiritual. The Divine Celestial and the Divine Spiritual have to do with those people who receive the Lord's Divine, for the Lord is seen by everyone according to the character of the recipient, as becomes clear from what has been stated in 1838, 1861, and is quite evident from the fact that the Lord appears to celestial people in one way but to spiritual in another. For He appears as the sun to those who are celestial, but as the moon to those who are spiritual, 1529-1531, 1838. The Lord appears to celestial people as the sun because in them celestial love, which is love to the Lord, is present, but to spiritual people as the moon because in these spiritual love, which is charity towards the neighbour, is present. The difference is like that between the light of the sun during the daytime and the light of the moon at night, and also between the warmth of both which causes things in the ground to grow. These are what were meant in Genesis 1 by the words,

And God made the two great Lights, the greater Light to have dominion over the day, and the lesser Light to have dominion over the night. Genesis 1:16.

[2] The Lord's kingdom is in general celestial and spiritual, that is, it consists of those who are celestial and of those who are spiritual. And because the Lord's Divine appears to those who are celestial as being celestial, but to those who are spiritual as being spiritual, it is therefore said that Abraham and Sarah represented the Lord as regards the Divine Celestial, but Abraham and Keturah as regards the Divine Spiritual. But as scarcely anyone knows what the celestial is or what the spiritual, and who they are who are celestial or spiritual, please see what has been stated and shown about them already in the following places:

What the celestial is and what the spiritual, 1155, 1577, 1824, 2048, 2184, 2227, 2507.

Who celestial people are and who spiritual, 2088, 2669, 2708, 2715.

The celestial man is a likeness of the Lord and does good from love, whereas the spiritual man is an image of the Lord and does it from faith, 50-52, 1013.

Those who are celestial perceive truth from good and never indulge in reasoning about it, 202, 337, 607, 895, 1121, 2715.

With the celestial man good is implanted in the will part of his mind, but with the spiritual man in the understanding part, within which, in the case of those who are spiritual, a new will is created, 863, 875, 895, 897, 927, 1023, 1043, 1044, 2256.

From good itself those who are celestial see things without limit, but those who are spiritual, because they reason whether a thing is so, cannot reach even the furthest limit to which the light that the celestial have spreads, 2718.

Compared with those who are celestial those who are spiritual dwell in obscurity, 1043, 2708, 2715.

The Lord came into the world to save those who are spiritual, 2661, 2716, 2833, 2834.

2184. That 'butter' is the celestial part of the rational, 'milk' the spiritual deriving from this, and 'the young bull' the corresponding natural part, is clear from the meaning of 'butter', and of 'milk', and also of 'a young bull'. As regards 'butter', this in the Word means that which is celestial, and this because of the fat present in butter; for 'fat' means that which is celestial, as shown in Volume One, in 353, and 'oil', being fat, means the celestial itself, in 886. That 'butter' has the same meaning becomes clear in Isaiah,

Behold, a virgin is bearing a son, and will call His name Immanuel. Butter and honey will he eat that he may know to refuse the evil and choose the good. Isaiah 7:14-15.

This refers to the Lord, who is Immanuel; and anyone may see that butter is not meant by 'butter', nor honey by 'honey'. But by 'butter' is meant His celestial, and by 'honey' that which is derived from that celestial.

[2] In the same chapter,

And it will be, because of the abundance of milk which they give, that he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:22.

This refers to the Lord's kingdom, and to those on earth who are members of the Lord's kingdom. 'Milk' here stands for spiritual good, 'butter' for celestial good, and 'honey' for the happiness derived from this.

[3] In Moses,

Jehovah alone leads him, and there is no foreign god with him. He causes him to ride on the heights of the land, and He feeds [him] with the produce of the fields, and He causes him to suck honey out of the rock and oil out of the flinty rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed ¹ of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you will drink unmixed wine. Deuteronomy 32:12-14.

No one is able to understand what all these things mean unless he knows the internal sense of each one. It seems like a pile of expressions such as belong to the oratory employed by the wise men of the world. But yet each expression means that which is celestial and that which is spiritual going with it, and also the blessing and happiness which flow from these, and all of them in a co-ordinated sequence. 'Butter from the herd' is the celestial-natural, 'milk from the flock' the celestial-spiritual of the rational.

[4] As regards 'milk' however, this means, as has been stated, that which is spiritual derived from that which is celestial, that is, the celestial-spiritual. What the celestial-spiritual is, see Volume One, in 1577, 1824, and in various other places. The reason 'milk' means that which is spiritual derived from that which is celestial is that 'water' means that which is spiritual, 680, 739, while milk, because of the fat in it, means the celestial-spiritual; or (what amounts to the same) truth rooted in good; or (also amounting to the same) faith grounded in love or charity; or (yet the same) the understanding part of the good present in the will; or (likewise amounting to the same) the affection for truth that has the affection for good within it; or (still yet the same) the affection for cognitions and facts that springs from the affection that belongs to charity towards the neighbour, such as exists with those who love the neighbour and confirm themselves in this love from the cognitions of faith and also from factual knowledge, which they love because they love the neighbour. All these are the same as the celestial-spiritual, and may be used in reference to any particular matter under discussion.

[5] That the celestial-spiritual is meant is also evident from the Word, as in Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread? Isaiah 55:1-2.

Here 'wine' stands for the spiritual element of faith, 'milk' for the spiritual element of love. In Moses,

He washes his garment in wine and his vesture in the blood of grapes. His eyes are redder than wine, and his teeth are whiter than milk. Genesis 49:11-12.

This is the prophecy of Jacob, who by now was Israel, regarding Judah - 'Judah' being used here to describe the Lord. By 'teeth whiter than milk' is meant the celestial-spiritual which belonged to His Natural.

[6] In Joel,

It will be, on that day, that the mountains will drip new wine, and the hills will run with milk, and all the streams of Judah will run with water. Joel 3:18.

Here, where the subject is the Lord's kingdom, 'milk' stands for the celestial-spiritual. Also in the Word the land of Canaan, which represents and means the Lord's kingdom, is called 'a land flowing with milk and honey', as in Numbers 13:27; 14:8; Deuteronomy 26:9, 15; 27:3; Jeremiah 11:5; 32:22; Ezekiel 20:6, 15. In these places nothing else is meant by 'milk' than the abundance of celestial-spiritual things, and by 'honey' the abundant happiness derived from these. 'Land' is the celestial part itself of the kingdom from which they come.

[7] As regards 'a young bull' meaning the celestial-natural, this has been shown just above in 2180. The celestial-natural is the same as natural good, that is, good within the natural. Man's natural, like his rational, has its own good and its own truth, for then a marriage of good and truth exists everywhere, as stated above in 2173. The good that belongs to the natural is the delight which is perceived from charity, that is, from the friendship that is the product of charity; and from that delight springs the joy or satisfaction which belongs properly to the body. The truth of the natural consists in that factual knowledge which gives support to that delight. All this shows what the celestial-natural is.

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