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Ezekiel 6

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1 And the word of the LORD came unto me, saying,

2 Son of man, set thy face toward the mountains of Israel, and prophesy against them,

3 And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.

4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.

5 And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.

6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.

8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.

9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.

11 Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.

13 Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.

14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.

   

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Zechariah 10:9

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9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

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Arcana Coelestia # 6286

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6286. Verses 17-20 And Joseph saw that his father placed his right hand on Ephraim's head, and it was wrong in his eyes; and he grasped his father's hand to remove it from upon Ephraim's head onto Manasseh's head. And Joseph said to his father, Not so, my father, for this is the firstborn; place your right hand on his head. And his father refused, and said, I know, my son, I know; he too will be a people, and he too will become great; but truly his younger brother will become greater than he, and his seed will be the fullness of nations. 1 And he blessed them on this day, saying, In you will Israel bless, saying, May God make you as Ephraim and as Manasseh. And he put Ephraim before Manasseh.

'And Joseph saw that his father placed his right hand on Ephraim's head' means a discernment that he considered truth to occupy the first place. 'And it was wrong in his eyes' means displeasure. 'And he grasped his father's hand' means an influx into the power which his obscure discernment possessed. 'To remove it from upon Ephraim's head onto Manasseh's head' means to divert him from error. 'And Joseph said to his father, Not so, my father, for this is the firstborn' means a perceptible influx regarding good, that the first place belonged to this. 'Place your right hand on his head' means that good should accordingly occupy the first place. 'And his father refused' means non-compliance. 'And said, I know, my son, I know' means that though that is true the appearance is different. 'He too will be a people, and he too will become great' means that truth from good also, thus the celestial man, will be increased. 'But truly his younger brother will become greater than he' means that good from truth, thus the spiritual man, will receive even greater increase. 'And his seed will be the fullness of nations' means that truth - the truth of faith - will be predominant. 'And he blessed them on this day' means Foresight and Providence continuing for ever. 'Saying, In you will Israel bless, saying, May God make you as Ephraim and as Manasseh' means so that its own spiritual may reside in the truth of the understanding and the good of the will. 'And he put Ephraim before Manasseh' means that because he was spiritual he considered truth to occupy the first place.

Poznámky pod čarou:

1. An expression describing populousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.