Job 17
1
My breath is corrupt, my days are extinct, the graves are ready for me.
2
Are there not mockers with me? and doth not mine eye continue in their provocation?
3
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
4
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
5
He that speaketh flattery to his friends, even the eyes of his children shall fail.
6
He hath made me also a byword of the people; and aforetime I was as a tabret.
7
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
8
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
9
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
10
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
11
My days are past, my purposes are broken off, even the thoughts of my heart.
12
They change the night into day: the light is short because of darkness.
13
If I wait, the grave is mine house: I have made my bed in the darkness.
14
I have said to corruption, Thou art my father: to the worm, Thou are my mother, and my sister.
15
And where is now my hope? as for my hope, who shall see it?
16
They shall go down to the bars of the pit, when our rest together is in the dust.
Ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.
