Leviticus 26
1
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
2
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
3
If ye walk in my statutes, and keep my commandments, and do them;
4
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
5
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
6
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
7
And ye shall chase your enemies, and they shall fall before you by the sword.
8
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
9
For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
10
And ye shall eat old store, and bring forth the old because of the new.
11
And I will set my tabernacle among you: and my soul shall not abhor you.
12
And I will walk among you, and will be your God, and ye shall be my people.
13
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
14
But if ye will not hearken unto me, and will not do all these commandments;
15
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
17
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19
And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20
And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your highways shall be desolate.
23
And if ye will not be reformed by me by these things, but will walk contrary unto me;
24
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25
And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26
And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27
And if ye will not for all this hearken unto me, but walk contrary unto me;
28
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32
And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
33
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
35
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39
And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
40
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
44
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
45
But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
46
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Apocalypse Revealed # 173
173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.
Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.
[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.
It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.
It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.
That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.
For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.
[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:
Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)
...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)
Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)
As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)
Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)
...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)
And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.
Since the Lord is holiness itself, therefore the angel said to Mary,
...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)
And regarding Himself the Lord said,
(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)
[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:
When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)
The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)
To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.
It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.
That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:
He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)
Just and true are Your ways, O King of saints! (Revelation 15:3)
...to serve Him, in holiness and righteousness. (Luke 1:75)
...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)
...the fine linen is the righteous acts of the saints. (Revelation 19:8)
