Genesis 48
1
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
2
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
3
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
4
And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
5
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
6
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
7
And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
8
And Israel beheld Joseph's sons, and said, Who are these?
9
And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
10
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
12
And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13
And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
14
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
15
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
18
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
21
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
22
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Arcana Coelestia # 2531
2531. 'Therefore I did not allow you to touch her' means that the rational was not consulted at all. This is clear from the meaning of 'allowing to touch' as consulting - as is also the meaning of 'coming near her', verse 4 above, in 2519 - and from the meaning of 'Sarah as a sister', to whom the pronoun 'her' refers here, as the rational, dealt with in 1495, 2508
[2] So that more may be known about the nature of the doctrine of faith, that it is spiritual from a celestial origin, it should be recognized that such doctrine is Divine truth from Divine good, and so is wholly Divine. That which is Divine is beyond comprehension since it surpasses all understanding, even that of angels. Nevertheless this Divine, which in itself is beyond comprehension, is able to flow in by way of the Lord's Divine Human into man's rational. And when it flows into his rational, the way it is received there is determined by the truths that are there. Thus it is received in varying ways, differently from one person to another. To the extent therefore that the truths residing with a person are more genuine, the Divine flowing in is also received more perfectly, and the understanding part of his mind is enlightened.
[3] Present within the Word of the Lord there are truths themselves, but in its literal sense there are truths which have been adapted to the mental grasp of those whose worship is external, while in its internal sense there are truths adapted to those who are internal people, that is, who as regards doctrine and at the same time as regards life are like angels. Their rational is as a result enlightened to such an extent that this enlightenment is compared to the brightness of the stars and of the sun, in Daniel 12:3; Matthew 13:43. This shows how important it is to know and receive interior truths. People can indeed know these truths, but none can possibly receive them except those who are governed by love to the Lord or by faith in Him. For as the Lord is Divine Good, so He is Divine Truth, and therefore doctrine itself, for everything included in the doctrine of true faith has regard to the Lord. It also has regard to the heavenly kingdom and the Church, and to the things that constitute the heavenly kingdom and the Church. But all these are His and are the intermediate ends by means of which the final end, that is, the Lord, is regarded.
[4] That the Lord is doctrine itself as regards truth and good, thus that it is He alone who is regarded in doctrine, He Himself teaches in John,
Jesus said, I am the way, the truth, and the life. John 14:6-7.
Here 'the way' means doctrine, 'the truth' everything that constitutes doctrine, 'the life' good itself which is the life of truth. And that love to Him or faith in Him is that which receives, He also teaches in John,
His own did not receive him. But as many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:11-13.
'The born of God' are those in whom love and, from this, faith are present.
