Bible

 

Ezekiel 37

Studie

   

1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

15 The word of the LORD came again unto me, saying,

16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

17 And join them one to another into one stick; and they shall become one in thine hand.

18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

20 And the sticks whereon thou writest shall be in thine hand before their eyes.

21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

   

Bible

 

Job 17:15

Studie

       

15 And where is now my hope? as for my hope, who shall see it?

Ze Swedenborgových děl

 

Apocalypse Revealed # 550

Prostudujte si tuto pasáž

  
/ 962  
  

550. So the great dragon was cast out, that serpent of old, called the Devil and Satan. (12:9) This symbolizes those people meant by the dragon now turned away from the Lord to themselves and from heaven to the world, and so whose focus on their person made them sensual, who could not help but be caught up in the evils of their lusts and the resulting falsities, and who, in consequence of their separation from the Lord and heaven, became devils and satanic spirits.

Just who are meant by the dragon may be seen in no. 537. They are people who make God three entities and the Lord two, and put the Ten Commandments among works that do not lead to any salvation, and who are therefore called "that serpent of old," "the Devil and Satan." A serpent symbolizes someone whose carnal nature has made him sensual (no. 424), who has turned away from the Lord to himself and from heaven to the world. The Devil symbolizes people caught up in the evils attending lusts, and Satan people caught up for that reason in falsities (nos. 97, 153 fin., 856, 857 1 ).

Of such a character also was the serpent that seduced Eve and Adam, as is apparent from its description and the curse on it (Genesis 3:1-5, 14-15).

The dragon here is called the Devil and Satan as though the two were one individual, but it is called these because people in hell are all devils or satanic spirits, and consequently hell in its entirety is so labeled.

Poznámky pod čarou:

1. No. 857 is missing. Nevertheless we find three references to it, in nos. 550, 858, 870, and because both nos. 550 and 858 include as well a reference to no. 856, and no. 858 in the text comes immediately after 856, it seems quite likely that no. 857 was omitted accidentally by the printer of the first edition.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.