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Ezekiel 21

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1 And the word of the LORD came unto me, saying,

2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.

6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

8 Again the word of the LORD came unto me, saying,

9 Son of man, prophesy, and say, Thus saith the LORD; say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath give it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.

14 Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

18 The word of the LORD came unto me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

   

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Apocalypse Revealed # 924

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924. 21:27 But there shall not enter it anything unclean, or that creates an abomination or a lie. This symbolically means that no one is received into the Lord's New Church, which is the New Jerusalem, who adulterates the goods in the Word and falsifies its truths, and who does evils deliberately and so also devises falsities.

Not to enter in means, symbolically, not to be received, as before. Something unclean symbolizes spiritual licentiousness, which is an adulteration of the Word's goodness and a falsification of its truth (nos. 702, 728). For this is absolutely unclean and impure, inasmuch as the Word is absolutely clean and pure, and it is defiled with evils and falsities when it is corrupted. That adultery and licentiousness correspond to an adulteration of the Word's goodness and a falsification of its truth may be seen in nos. 134, 632. To create an abomination or a lie means, symbolically, to do evils and so also to devise falsities. Abominations symbolize evils of every kind, especially those named in the Ten Commandments (no. 891), and a lie symbolizes falsities of every kind, here the falsities that accompany evil, which in themselves are evils. Thus they are falsities used to justify evil, which are the same as evils affirmed.

A lie symbolizes doctrinal falsity because that is what a spiritual lie is. To create a lie, therefore, symbolically means to live in accordance with doctrinal falsities.

[2] That a lie in the Word symbolizes doctrinal falsity may be seen from the following passages:

We have made a covenant with death, and with hell we have produced a vision... ...we have made a lie our refuge, and in falsehood we have hidden ourselves. (Isaiah 28:15)

Everyone deceives his neighbor, and they do not speak the truth; they have taught their tongue to speak a lie. (Jeremiah 9:5)

...this is a rebellious people, lying children..., who will not hear the law of Jehovah. (Isaiah 30:9)

Behold, I am against those who prophesy lying dreams..., and tell them in order to lead My people astray by their lies... (Jeremiah 23:32)

The diviners see a lie, and speak false dreams. (Zechariah 10:2)

(The diviners) see vanity and a lying divination... Therefore..., because you speak vanity and see a lie, behold, for that reason I am against you..., (so that) My hand is against the prophets who speak... a lie. (Ezekiel 13:6-9, cf. 21:29)

Woe to the bloody city! It is all full of lying and robbery. (Nahum 3:1)

In the prophets of Jerusalem I have seen a shocking obstinacy, committing adultery and walking in lies. (Jeremiah 23:14)

From the prophet even to the priest, everyone devises lies. (Jeremiah 8:10)

(In Israel) they have devised lies. (Hosea 7:1)

You are of your father the devil... He was a murderer from the beginning..., because there is no truth in him. When he speaks a lie, he speaks on his own, for he is the speaker of a lie and the father of it. (John 8:44)

Here, too, a lie means falsity.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 134

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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.