57
Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
Ezekiel 16:57
Fury
Fury is a receding from good, and anger is a receding from truth.
In Genesis 49:20, this signifies turning away from confirmed truth. (Arcana Coelestia 6359)
In Exodus 15:7, this signifies the fury of lusts and their endeavor to inflict violence. (Arcana Coelestia 8284)
In Zephaniah 1:15, this signifies the advent of the Lord to judgment. (Divine Love and Wisdom 5)
In Revelation 14:10, this signifies truth from which comes good. (Apocalypse Revealed 635)
(Odkazy: Arcana Coelestia 3517, 3614, 4052)
Arcana Coelestia # 2434
2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.
