10178. 'With pieces of shittim wood you shall make it' means from love that is Divine. This is clear from the meaning of 'shittim wood' as the good of merit and of righteousness, which is the Lord's alone, dealt with in 9472, 9486, 9715. The reason why love as well is meant is that when the Lord was in the world He was motivated by Divine Love to fight against all the hells and overcome them, and in so doing to save the human race, as a result of which He alone has earned merit, and has become righteousness, see 9486, 9715, 9809, 10019, 10152; and the good of merit which is the Lord's is therefore His Divine Love. The reason why 'shittim wood' has so profound a meaning is that all things which exist in earth's three kingdoms - the animal, vegetable, and mineral kingdoms - serve to mean spiritual and celestial realities, or else their opposites. (For the whole natural order is a theatre representative of the Lord's kingdom, see the places referred to in 9280.) And 'wood' means in general the good of love, and in particular the good of merit, 2784, 2812, 3720, 4943, 8354, 8740. So it is that in the highest sense 'wood' means Divine Good; for all things serving in the internal sense to mean aspects of the Church and of heaven serve in the highest sense to mean Divine realities.

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])