Jeremiah 18
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The word which came to Jeremiah from the LORD, saying,
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Arise, and go down to the potter's house, and there I will cause thee to hear my words.
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Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
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And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
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Then the word of the LORD came to me, saying,
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O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
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At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
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If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
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And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
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If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
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Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
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And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
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Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
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Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
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Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
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To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
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I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
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Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
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Give heed to me, O LORD, and hearken to the voice of them that contend with me.
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Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
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Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
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Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
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Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Younger
In general, birth order in the Bible reflects the progression of spiritual states, but the specifics of those states depends greatly on context: who the people in question are, and whether we’re talking about spiritual states as they flow to us from the Lord, or spiritual states as we advance through them to approach the Lord. For example, Esau was older than Jacob (by minutes, but it mattered), and as the elder represents a more internal spiritual state: the desire for good, and the ideas that flow from that desire. Jacob represents a more external state: the understanding of ideas that lead to good. The switched blessing, with Jacob getting the blessing Isaac meant for Esau, shows that to progress in life we need to put our understanding first for a while, though ultimately our loves will catch up and ultimately determine our true character. A similar thing happens when Jacob crosses his hands to give Ephraim, the younger of Joseph’s sons, the primary blessing over his older brother Manasseh. Both those cases describe blessings coming from the Lord, with the highest states coming from Him and extending down through lower states to get to us. There is a sort of opposite dynamic in the story of Leah and Rachel. There Jacob (representing the Lord himself, as a human, in His childhood) is advancing from more external states to more internal ones. In this case, then, the older daughter, Leah, represents a more external state which He had to work through to reach the more internal state represented by Rachael.
